Maṣbuta (ࡌࡀࡑࡁࡅࡕࡀ) is the ritual of immersion in water in the Mandaean religion.
Mandaeans revere John the Baptist and practice frequent baptism (masbuta) as ritual purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (Habshaba), wearing a white sacral robe (rasta). Baptism for Mandaeans consists of a triple full immersion in water, a triple signing of the forehead with water and a triple drinking of water. The priest (rabbi) then removes a ring made of myrtle (klila) worn by the baptized and places it on their forehead. This is then followed by a handshake (kušṭa - hand of truth) with the priest. The final blessing involves the priest laying his right hand on the baptized person's head.
Living water (fresh, natural, flowing water, called mia hayyi) is a requirement for baptism, therefore can only take place in rivers. All rivers are named Yardna "Jordan River" and are believed to be nourished by the World of Light. By the riverbank, a Mandaean's forehead is anointed with sesame oil (misha) and partakes in a communion of sacramental bread (pihta) and water. Baptism for Mandaeans allows for salvation by connecting with the World of Light and for forgiveness of sins.
Although masbuta rituals are typically held only in the presence of Mandaeans, a historic commemorative masbuta ceremony was held at the 13th conference of the ARAM Society (titled "The Mandaeans"), which took place during 13-15 June 1999 on the banks of the Charles River at Harvard University.
There are different types of masbuta used for different purposes. Similarly, there are also several different types of masiqta (see ). A few types of masbuta are:
360 baptisms: 360 consecutive baptisms are needed to cleanse a polluted priest. Sets of 360 baptisms are described in texts such as The Baptism of Hibil Ziwa and Šarḥ ḏ-Maṣbuta Rabia ("The Scroll of the Great Baptism"; DC 50).
Masbuta of Zihrun Raza Kasia, described in the Zihrun Raza Kasia scroll.
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Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the immersion is total or partial, but very commonly with the indication that the person baptized is immersed in water completely. The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion (see Terminology, below).
In Mandaeism, the World of Light or Lightworld (ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. The Great Life (Hayyi Rabbi or Supreme God/Monad) is the ruler of the World of Light. Countless uthras dwell in škintas in the World of Light. (A škinta is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) The World of Light is the source of the Great Yardna (Jordan River) of Life, also known as Piriawis.
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the Ginza Rabba (also known as the Sidra Rabbā) and the Qolastā. Texts for Mandaean priests include The 1012 Questions, among others. Some, like the Ginza Rabba, are codices (bound books), while others, such as the various diwan (illustrated scrolls) are scrolls. This list is by no means exhaustive.