InclusivismInclusivism is one of several approaches in religious studies, anthropology, or civics to understand the relationship between different religions, societies, cultures, political factions etc. It asserts that there is beauty in the variety of different schools of thoughts, and that they can live together in harmony. It stands in contrast to exclusivism, which asserts that only one way is true and all others are erroneous. Within religious studies and theology, inclusivism is the belief that, although only one belief system is true, aspects of its truth can be found in other religions.
Cuius regio, eius religioCuius regio, eius religio (ˈkujus ˈregi.o ˈejus reˈligi.o) is a Latin phrase which literally means "whose realm, their religion" – meaning that the religion of the ruler was to dictate the religion of those ruled. This legal principle marked a major development in the collective (if not individual) freedom of religion within Western civilization. Before tolerance of individual religious divergences became accepted, most statesmen and political theorists took it for granted that religious diversity weakened a state – and particularly weakened ecclesiastically-transmitted control and monitoring in a state.
Religious exclusivismReligious exclusivism, or religious exclusivity, is the doctrine or belief that only one particular religion or belief system is true. This is in contrast to religious pluralism. Some attempts have been made to portray Buddhism in an exclusivistic framework by pointing out that the implication that those who do not accept the teachings of the Buddha, such as the Noble Eightfold Path, are destined to repeat the cycle of suffering through endless reincarnations; while those who practice the true way can reach enlightenment.
Islam and other religionsOver the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance. The Qur'an distinguishes between the monotheistic People of the Book (ahl al-kitab), i.e. Jews, Christians, Sabians and others on the one hand and polytheists or idolaters on the other hand. There are certain kinds of restrictions that apply to polytheists but not to "People of the Book" in classical Islamic law.
Indigenous religionIndigenous religions is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous". This category is often juxtaposed against others such as the "world religions" and "new religious movements". The term is commonly applied to a range of different belief systems across the Americas, Australasia, Asia, Africa, and Northern Europe, particularly to those practiced by communities living under the impact of colonialism.
InfidelAn infidel (literally "unfaithful") is a person who is accused of disbelief in the central tenets of one's own religion, such as members of another religion, or irreligious people. Infidel is an ecclesiastical term in Christianity around which the Church developed a body of theology that deals with the concept of infidelity, which makes a clear differentiation between those who were baptized and followed the teachings of the Church versus those who are outside the faith.
Sociological classifications of religious movementsVarious sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant: The church is a compulsory organisations into which people are born, while the sect is a voluntary organisation to which people usually convert.
Christianity in EuropeChristianity is the largest religion in Europe. Christianity has been practiced in Europe since the first century, and a number of the Pauline Epistles were addressed to Christians living in Greece, as well as other parts of the Roman Empire. According to a 2010 study by the Pew Research Center, 76.2% of the European population identified themselves as Christians. As of 2010, Roman Catholics were the largest Christian group in Europe, accounting for more than 48% of European Christians.
