Rosh HashanahRosh HaShanah (רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā, literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (יוֹם תְּרוּעָה, Yōm Tərūʿā, lit. "day of shouting/blasting"). It is the first of the Jewish High Holy Days (יָמִים נוֹרָאִים, Yāmīm Nōrāʾīm, "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret.
KislevKislev or Chislev (Hebrew: כִּסְלֵו, Standard Kīslev Tiberian Kīslēw), also 'Chisleu' in the King James (authorized English) Bible, is the third month of the civil year and the ninth month of the ecclesiastical year on the Hebrew calendar. In the Babylonian calendar its name was Araḫ Kislimu. In a regular (kesidran) year Kislev has 30 days, but because of the Rosh Hashanah postponement rules, in some years it can lose a day to make the year a "short" (chaser) year.
IyarIyar (אִייָר or אִיָּר, Standard ʾĪyyar Tiberian ʾĪyyār; from 𒌗𒄞 itiayari "rosette; blossom") is the eighth month of the civil year (which starts on 1 Tishrei) and the second month of the Jewish religious year (which starts on 1 Nisan) on the Hebrew calendar. The name is Babylonian in origin. It is a month of 29 days. Iyar usually falls in April–May on the Gregorian calendar. In the Hebrew Bible, before the Babylonian captivity, the month was called Ziv (, ). Ziv is a Hebrew word that means "light" or "glow".
TishreiTishrei (ˈtɪʃreɪ) or Tishri (ˈtɪʃriː; tīšrē or tīšrī; from Akkadian tašrītu "beginning", from šurrû "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible the month is called Ethanim (אֵתָנִים – ), or simply the seventh month.
Babylonian calendarThe Babylonian calendar was a lunisolar calendar with years consisting of 12 lunar months, each beginning when a new crescent moon was first sighted low on the western horizon at sunset, plus an intercalary month inserted as needed by decree. The calendar is based on a Sumerian (Third Dynasty of Ur) predecessor preserved in the Umma calendar of Shulgi (c. 21st century BC). The year begins in spring, and is divided into 12 months. The word for "month" was arḫu (construct state araḫ).
Jewish astrologyAstrology in Jewish antiquity (מזלות = mazzalot) is the belief that celestial bodies can influence the affairs of individuals and of entire nations upon the earth. This involves the study of the celestial bodies' respective energies based on recurring patterns that change by the hour, by the week, month, year or by several years (time categories). In each of these time categories one of the seven planetary spheres, or what are known as the seven classical planets: the Sun, Venus, Mercury, the Moon, Saturn, Jupiter, or Mars, along with the month's current Zodiac constellation, come into play and influence the sublunary world.
NisanNisan (or Nissan; נִיסָן, Standard Nīsan, Tiberian Nīsān; from 𒌗𒁈𒍠𒃻 Nisanu) in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although ultimately originates in Sumerian nisag "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" (Book of Exodus 12:1-2), "first month" (Ex 12:14), and the month of Aviv (Ex 13:4) בְּחֹ֖דֶשׁ הָאָבִֽיב ḥōḏeš hā-’āḇîḇ).
MattathiasMattathias ben Johanan (מַתִּתְיָהוּ הַכֹּהֵן בֶּן יוֹחָנָן, Mattīṯyāhū haKōhēn ben Yōḥānān; died 166–165 BCE) was a Kohen (Jewish priest) who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days.
Rosh ChodeshIn Judaism, Rosh Chodesh or Rosh Hodesh (ראש חודש; trans. Beginning of the Month; lit. Head of the Month) is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: And the spoke unto Moses and Aaron in the land of Egypt, saying: "This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.
Gezer calendarThe Gezer calendar is a small limestone tablet with an early Canaanite inscription discovered in 1908 by Irish archaeologist R. A. Stewart Macalister in the ancient city of Gezer, 20 miles west of Jerusalem. It is commonly dated to the 10th century BCE, although the excavation was unstratified and its identification during the excavations was not in a "secure archaeological context", presenting uncertainty around the dating. Scholars are divided as to whether the language is Phoenician or Hebrew and whether the script is Phoenician (or Proto-Canaanite) or paleo-Hebrew.
