Concept
Suriname
Related concepts (28)
Saramaka
The Saramaka, Saamaka or Saramacca are one of six Maroon peoples (formerly called "Bush Negroes") in the Republic of Suriname and one of the Maroon peoples in French Guiana. In 2007, the Saramaka won a ruling by the Inter-American Court for Human Rights supporting their land rights in Suriname for lands they have historically occupied, over national government claims. It was a landmark decision for indigenous peoples in the world. They have received compensation for damages and control this fund for their own development goals.
Ndyuka people
The Ndyuka people (also spelled 'Djuka') or Aukan people (Okanisi), are one of six Maroon peoples (formerly called "Bush Negroes", which also has pejorative tinges) in the Republic of Suriname and one of the Maroon peoples in French Guiana. The Aukan or Ndyuka speak the Ndyuka language. They are subdivided into the Opu, who live upstream of the Tapanahony River in the Tapanahony resort of southeastern Suriname, and the Bilo, who live downstream of that river in Marowijne District The most important towns are Moengo, the largest town in Marowijne District, and Diitabiki (old name: Drietabbetje) which is the residence of the granman (paramount chief) of the Ndyuka people since 1950.
Kalinago
The Kalinago, formerly known as Island Caribs or simply Caribs, are an indigenous people of the Lesser Antilles in the Caribbean. They may have been related to the Mainland Caribs (Kalina) of South America, but they spoke an unrelated language known as Island Carib. They also spoke a pidgin language associated with the Mainland Caribs. At the time of Spanish contact, the Kalinago were one of the dominant groups in the Caribbean (the name of which is derived from "Carib", as the Kalinago were once called).
Kwinti people
The Kwinti are a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname on the bank of the Coppename River, and the eponymous term for their language, which has fewer than 300 speakers. Their language is an English-based creole with Dutch, Portuguese and other influences. It is similar to the languages spoken by the Aluku and Paramaccan Maroons, and split from Sranan Tongo in the middle 18th century. The Kwinti had a population of about 300 in 2014 and adhere to the Moravian Church.
Surinamese people
Surinamese people are people who identify with the country of Suriname. This connection may be residential, legal, historical or cultural. For most Surinamese, several (or all) of these connections exist and are collectively the source of their being Surinamese. Suriname is a multiethnic and multilingual society, home to people of various ethnic, racial, religious, and national origins, with the majority of the population made up of Old World immigrants and their descendants.
Plantation economy
A plantation economy is an economy based on agricultural mass production, usually of a few commodity crops, grown on large farms worked by laborers or slaves. The properties are called plantations. Plantation economies rely on the export of cash crops as a source of income. Prominent crops included cotton, rubber, sugar cane, tobacco, figs, rice, kapok, sisal, and species in the genus Indigofera, used to produce indigo dye. The longer a crop's harvest period, the more efficient plantations become.
Jodensavanne
Jodensavanne (Dutch, "Jewish Savanna") was a Jewish plantation community in Suriname, South America, and was for a time the centre of Jewish life in the colony. It was established in the 1600s by Sephardi Jews and became more developed and wealthy after a group of Jews fleeing persecution in Brazil settled there in the 1660s. It was located in what is now Para District, about south of the capital Paramaribo, on the Suriname River. Sugarcane plantations were established and Black African people were used as slave labour.
Matawai people
The Matawai (also Matuariërs) are a tribe of Surinamese Maroons. The Matawai were originally part of the Saramaka, and signed a peace agreement with the Dutch colonists in 1762. The tribe split from the Saramaka, and in 1769, they were recognized as a separate tribe. The origin of the Matawai people is unclear, but oral accounts often mention the plantations Hamburg and Uitkijk. The plantations at the Jodensavanne are a possible source as well. During the 18th century, slaves escaped from the plantations and settled in the interior.