TripiṭakaTipiṭaka (tɪˈpɪʈɐkɐ) or Tripiṭaka (trɪˈpɪʈɐkɐ) , meaning "Triple Basket", is the traditional term for ancient collections of Buddhist sacred scriptures. The Pāli Canon maintained by the Theravāda tradition in Southeast Asia, the Chinese Buddhist Canon maintained by the East Asian Buddhist tradition, and the Tibetan Buddhist Canon maintained by the Tibetan Buddhist tradition are some of the most important Tripiṭaka in contemporary Buddhist world.
MahāvastuThe Mahāvastu (Sanskrit for "Great Event" or "Great Story") is a canonical text of the Mahāsāṃghika Lokottaravāda school of Early Buddhism which was originally part of the school's Vinaya pitaka. The Mahāvastu is a composite multi-life hagiography of the Buddha Shakyamuni. It's numerous textual layers are held by scholars to have been compiled between the 2nd century BCE and 4th century CE. The Mahāvastu was first published in the West in an editio princeps by Émile Senart between 1882 and 1897.
Buddhist paths to liberationThe Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology. Sutta Pitaka and Early Buddhist schools There are various expositions of the path to liberation in the Early Buddhist texts, the following examples are drawn from the Pali Nikayas.
Gandhari languageGāndhārī is a Prakrit language found mainly in texts dated between the 3rd century BCE and 4th century CE in the region of Gandhāra, located in the northwestern Indian subcontinent. The language was heavily used by the former Buddhist cultures of Central Asia and has been found as far away as eastern China, in inscriptions at Luoyang and Anyang. It appears on coins, inscriptions and texts, notably the Gandhāran Buddhist texts.
LokottaravādaThe Lokottaravāda (Sanskrit, लोकोत्तरवाद; ) was one of the early Buddhist schools according to Mahayana doxological sources compiled by Bhāviveka, Vinitadeva and others, and was a subgroup which emerged from the Mahāsāṃghika. The name Lokottaravāda means those who follow the supramundane (Skt. lokottara), or transcendent, teachings. Despite bearing this name, all sub-sects of the Mahāsāṃghikas seem to have accepted forms of supramundane or transcendent teachings.
Buddhism in Central AsiaBuddhism in Central Asia refers to the forms of Buddhism (mainly Mahayana) that existed in Central Asia, which were historically especially prevalent along the Silk Road. The history of Buddhism in Central Asia is closely related to the Silk Road transmission of Buddhism during the first millennium of the common era. A number of Early Buddhist schools were historically prevalent throughout Central Asia.
Gatha (India)Gāthā is a Sanskrit term for 'song' or 'verse', especially referring to any poetic metre which is used in legends, and is not part of the Vedas but peculiar to either Epic Sanskrit or to Prakrit. The word is originally derived from the Sanskrit/Prakrit root gai, which means 'to speak, sing, recite or extol', cognate to the Avestan term gatha. The stanzas of the Prakrit dialects of Ardhamagadhi, Sauraseni and Pāli are known as gathas as opposed to shlokas and sutras of Sanskrit and dohas of Apabhramsha.
SotāpannaIn Buddhism, a sotāpanna (Pali), srotaāpanna (Sanskrit; , , Burmese: သောတာပန်, Tibetan: རྒྱུན་ཞུགས་, Wylie: rgyun zhugs), "stream-enterer", "stream-winner", or "stream-entrant" is a person who has seen the Dharma and thereby has dropped the first three fetters (Pāli: samyojana, Sanskrit: saṃyojana) that bind a being to a possible rebirth in one of the three lower realms (animals, hungry ghosts, and beings suffering in and from hellish states), namely self-view (sakkāya-ditthi), clinging to rites and rituals
