"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes noninstitutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". The field of religious studies cannot even agree on one definition for religion and since spirituality overlaps with it in many ways it is difficult to reach a consensus for a definition for spirituality as well.
The specific expression was used in several scholarly works, including an anthropological paper in 1960 and in Zinnbauer et al.'s seminal paper "Religiousness and Spirituality: Unfuzzying the Fuzzy". SBNR as a movement in America was delineated by author Sven Erlandson in his 2000 book Spiritual but not Religious.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in. There are numerous beliefs that can be included in agnostic theism, such as fideism, the doctrine that knowledge depends on faith or revelation; not all agnostic theists are fideists.
Spiritual naturalism, or naturalistic spirituality combines a naturalist philosophy with spirituality. Spiritual naturalism may have first been proposed by Joris-Karl Huysmans in 1895 in his book En Route. Coming into prominence as a writer during the 1870s, Huysmans quickly established himself among a rising group of writers, the so-called Naturalist school, of whom Émile Zola was the acknowledged head...
Pandeism (or pan-deism), is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that God does not interfere with the universe after its creation, pandeism holds that a creator deity became the universe and ceased to exist as a separate entity. Pandeism (as it relates to deism) purports to explain why God would create a universe and then appear to abandon it, and (as it relates to pantheism) seeks to explain the origin and purpose of the universe.