Spirituel mais non religieux

"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes noninstitutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". The field of religious studies cannot even agree on one definition for religion and since spirituality overlaps with it in many ways it is difficult to reach a consensus for a definition for spirituality as well. The specific expression was used in several scholarly works, including an anthropological paper in 1960 and in Zinnbauer et al.'s seminal paper "Religiousness and Spirituality: Unfuzzying the Fuzzy". SBNR as a movement in America was delineated by author Sven Erlandson in his 2000 book Spiritual but not Religious.

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Concepts associés (16)

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Agnostic theism

Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in. There are numerous beliefs that can be included in agnostic theism, such as fideism, the doctrine that knowledge depends on faith or revelation; not all agnostic theists are fideists.

Ietsism

Ietsism (ietsisme (itsˈɪsmə) – "somethingism") is an unspecified belief in an undetermined transcendent reality. It is a Dutch term for a range of beliefs held by people who, on the one hand, inwardly suspect – or indeed believe – that "there must be something undefined beyond the mundane and that which can be known or can be proven", but on the other hand do not accept or subscribe to the established belief system, dogma or view of the nature of a deity offered by any particular religion.

Pandéisme

Le pandéisme, du grec ancien πὰν « tout » et du latin Deus (Dieu), est la combinaison du panthéisme et du déisme ; système philosophique suivant lequel on affirme l’identité substantielle de Dieu et du monde et où on n’admet d’autre Dieu qu’une substance infinie dont tous les êtres sont des modes. Dieu y est conçu comme un être suprême en dehors de toute révélation et de tout culte. Le pandéisme affirme à la fois la croyance en un Dieu créateur de l'univers, et celle en un Dieu devenu l'univers lui-même, sur lequel il ne peut donc plus intervenir comme une cause extérieure.

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