Kamidanagod/spirit-shelf are miniature household altars provided to enshrine a Shinto . They are most commonly found in Japan, the home of worship. The is typically placed high on a wall and contains a wide variety of items related to Shinto-style ceremonies, the most prominent of which is the , an object meant to house a chosen , thus giving it a physical form to allow worship. are most commonly small circular mirrors, though they can also be jewels, or some other object with largely symbolic value.
Kamo shrinesis a general term for an important Shinto sanctuary complex on both banks of the Kamo River in northeast Kyoto. It is centered on two shrines. The two shrines, an upper and a lower, lie in a corner of the old capital which was known as the "devil's gate" due to traditional geomancy beliefs that the north-east corner brought misfortune. Because the Kamo River runs from the north-east direction into the city, the two shrines along the river were intended to prevent demons from entering the city.
Haraeor (祓 or 祓い) is the general term for ritual purification in Shinto. is one of four essential elements involved in a Shinto ceremony. The purpose is the purification of pollution or sins () and uncleanness (). These concepts include bad luck and disease as well as guilt in the English sense. is often described as purification, but it is also known as an exorcism to be done before worship. often involves symbolic washing with water, or having a Shinto priest shake a large paper shaker called or over the object of purification.
TenrikyoTenrikyo is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," "Tenri-Ō-no-Mikoto" and "Oyagamisama (God the Parent)" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders.
Kagura"god-entertainment" is a type of Shinto ritual ceremonial dance. The term is a contraction of the phrase "seat of god", indicating the presence of gods (kami) in the practice. One major function of kagura is purifying and shaking the spirit, involving a procession-trance process. Usually a female shaman will perform the dance and obtain the oracle from the god—in the setting, the dancer herself turns into god during the performance. Once strictly a ceremonial art derived from "oracular divinification", kagura has evolved in many directions over the span of more than a millennium.
Tsukuyomi-no-Mikoto, or simply Tsukuyomi or Tsukiyomi, is the moon god in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words 月 and 読み. The Nihon Shoki mentions this name spelled as 月弓, but this yumi is likely a variation in pronunciation of yomi. An alternative interpretation is that his name is a combination of 月夜 and 見. There is so little known about Tsukuyomi that even their sex is unknown. Still, in Man'yōshū, Tsukuyomi's name is sometimes rendered as Tsukuyomi Otoko, implying that they are male.
Kogo Shūiis a historical record of the Inbe clan of Japan written in the early Heian period (794–1185). It was composed by Inbe no Hironari (斎部広成) in 807 using material transmitted orally over several generations of the Inbe clan. Historically, both the Inbe and Nakatomi clans had long performed Shinto religious services for the Japanese imperial court. However, at the beginning of the Heian period, the Fujiwara clan, whom the Nakatomi clan are a branch of, seized political power.
YomiYomi or Yomi-no-kuni is the Japanese word for the land of the dead (World of Darkness). According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. Yomi in Japanese mythology is comparable to Hades or Sheol and is most commonly known for Izanami's retreat to that place after her death. Izanagi followed her there and upon his return he washed himself, creating Amaterasu, Susanoo, and Tsukuyomi-no-Mikoto in the process.
Gagakulit. "elegant music" is a type of Japanese classical music that was historically used for imperial court music and dances. was developed as court music of the Kyoto Imperial Palace, and its near-current form was established in the Heian period (794-1185) around the 10th century. Today, it is performed by the Board of Ceremonies in the Tokyo Imperial Palace.
Department of DivinitiesThe Department of Divinities, also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the ritsuryō reforms. It was first consolidated under Taihō Code which established the Department of Divinities and Daijō-kan, the Council of State. However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code.
