Concept

Yotzer ohr

Related concepts (4)
Piyyut
A piyyut or piyut (plural piyyutim or piyutim, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט piˈjut, pijuˈtim; from Greek ποιητής poiētḗs "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Piyyutim have been written since Temple times. Most piyyutim are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyutim are familiar to regular attendees of synagogue services.
Shacharit
Shacharit ʃaχaˈʁit (שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings.
Siddur
A siddur (סִדּוּר siˈduʁ, 'sɪdəʁ; plural siddurim סִדּוּרִים siduˈʁim) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are tefillot (תְּפִלּוֹת‎) among Sephardi Jews, tefillah among German Jews, and tiklāl (תכלאל) among Yemenite Jews. The earliest parts of Jewish prayer books are the Shema Yisrael ("Hear O Israel") (Deuteronomy 6:4 et seq) and the Priestly Blessing (Numbers 6:24-26), which are in the Torah.
Jewish prayer
Jewish prayer (תְּפִלָּה, tfiˈla; plural tfiˈlot; tfile ˈtfɪlə, plural תּפֿלות ˈtfɪləs; Yinglish: davening 'dɑːvənɪŋ from Yiddish דאַוון 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women.

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