Siddur | EPFL Graph Search

Are you an EPFL student looking for a semester project?

Work with us on data science and visualisation projects, and deploy your project as an app on top of GraphSearch.

A siddur (סִדּוּר siˈduʁ, 'sɪdəʁ; plural siddurim סִדּוּרִים siduˈʁim) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are tefillot (תְּפִלּוֹת‎) among Sephardi Jews, tefillah among German Jews, and tiklāl (תכלאל) among Yemenite Jews. The earliest parts of Jewish prayer books are the Shema Yisrael ("Hear O Israel") (Deuteronomy 6:4 et seq) and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the Shemoneh Esreh or the Amidah (Hebrew, "standing [prayer]"), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name Shemoneh Esreh, literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at that time their precise wording and order was not yet fixed, and varied from locale to locale. Many modern scholars believe that parts of the Amidah came from the Hebrew apocryphal work Ben Sira. According to the Talmud, soon after the destruction of the Temple in Jerusalem a formal version of the Amidah was adopted at a rabbinical council in Yavne, under the leadership of Gamaliel II and his colleagues. However, the precise wording was still left open. The order, general ideas, opening and closing lines were fixed. Most of the wording was left to the individual reader. It was not until several centuries later that the prayers began to be formally fixed. By the Middle Ages the texts of the prayers were nearly fixed, and in the form in which they are still used today. The Siddur was printed by Soncino in Italy as early as 1486, though a Siddur was first mass-distributed only in 1865. The Siddur began appearing in the vernacular as early as 1538. The first English translation was published in London in 1738 by an author writing under the pseudonym Gamaliel ben Pedahzur; a different translation was released in the United States in 1837.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (79)

Siddur

Amidah

The Amidah (תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year a fifth Amidah (Ne'ilah) is recited, around sunset on Yom Kippur.

Synagogue

A synagogue, sometimes referred to by the Yiddish term shul and referred to by Reform communities as a temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious services or special ceremonies (including weddings, b'nai mitzvah, confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the synagogue itself on display.