Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called Tongbulgyo ("interpenetrated Buddhism"), a form that sought to harmonize previously arising disputes among scholars (a principle called hwajaeng 和諍).
Centuries after Buddhism originated in India, the Mahayana tradition arrived in China through the Silk Road in the 1st century CE via Tibet; it then entered the Korean peninsula in the 4th century during the Three Kingdoms Period, from where it was transmitted to Japan. In Korea, it was adopted as the state religion of 3 constituent polities of the Three Kingdoms Period, first by the Goguryeo (also known as Goryeo) in 372 CE, by the Silla (Gaya) in 528 CE, and by the Baekje in 552 CE.
As it now stands, Korean Buddhism consists mostly of the Seon Lineage, primarily represented by the Jogye and Taego Orders. The Korean Seon has a strong relationship with other Mahayana traditions that bear the imprint of Chan teachings as well as the closely related Zen. Other sects, such as the modern revival of the Cheontae lineage, the Jingak Order (a modern esoteric sect), and the newly formed Won, have also attracted sizable followings.
Korean Buddhism has contributed much to East Asian Buddhism, especially to early Chinese, Japanese, and Tibetan schools of Buddhist thought.
Silk Road transmission of Buddhism and Indianisation
When Buddhism was originally introduced to Korea from Former Qin in 372, about 800 years after the death of the historical Buddha, shamanism was the indigenous religion.
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Jinul Puril Bojo Daesa (, "Bojo Jinul"; 1158–1210), often called Jinul or Chinul for short, was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon (Zen) Buddhism. He is credited as the founder of the Jogye Order, by working to unify the disparate sects in Korean Buddhism into a cohesive organization. Bojo Jinul's birthname was Jeong and by age 15 he left his family to ordain under Seon Master Jonghwi of the Sagulsan School, one of the nine mountain schools of Seon, receiving the ordination name "Jinul".
Wŏnhyo (Chinese: 元曉; ; 617 – 686, meaning: "Dawnbreak") was one of the most important philosophers and commentators in East Asian Buddhism and the most prolific scholar in Korean Buddhism. As one of the most eminent scholar-monks in East Asian history, his extensive literary output runs to over 80 works in 240 fascicles. His most influential commentaries are those on buddha-nature texts like the *Vajrasamādhisūtra, the Awakening of Faith, and the Mahāparinivāṇasūtra. These works became classics widely respected throughout Korea, China and Japan.
Silla (; ɕiɭ.ɭa; Old Korean: 徐羅伐 Syerapel, 斯羅火 Sïrapïr; RR: Seorabeol; IPA: shʌ̹ɾa̠bʌ̹ɭ), alternatively Shilla, was a Korean kingdom that existed between 57 BCE – 935 CE and located on the southern and central parts of the Korean Peninsula. Silla, along with Baekje and Goguryeo, formed the Three Kingdoms of Korea. Silla had the lowest population of approximately 850,000 people (170,000 households), which was significantly smaller than those of Baekje (3,800,000 people) and Goguryeo (3,500,000 people).
In recent decades, East and South-East Asia have became both politically and economically significant for the West and it is no longer possible to ignore the history and culture of this large portion of the world's population. Advanced studies on the vario ...