Tetzcoco (altepetl)Tetzcoco (Classical Nahuatl: Tetzco(h)co tetsˈkoʔko) was a major Acolhua altepetl (city-state) in the central Mexican plateau region of Mesoamerica during the Late Postclassic period of pre-Columbian Mesoamerican chronology. It was situated on the eastern bank of Lake Texcoco in the Valley of Mexico, to the northeast of the Aztec capital, Tenochtitlan. The site of pre-Columbian Tetzcoco is now subsumed by the modern Mexican municipio of Texcoco and its major settlement, the city formally known as Texcoco de Mora.
Tlatelolco (altepetl)Tlatelolco (Mēxihco-Tlatelōlco, ) (also called Mexico Tlatelolco) was a pre-Columbian altepetl, or city-state, in the Valley of Mexico. Its inhabitants, known as the Tlatelolca, were part of the Mexica, a Nahuatl-speaking people who arrived in what is now central Mexico in the 13th century. The Mexica settled on an island in Lake Texcoco and founded the altepetl of Mexico-Tenochtitlan on the southern portion of the island. In 1337, a group of dissident Mexica broke away from the Tenochca leadership in Tenochtitlan and founded Mexico-Tlatelolco on the northern portion of the island.
ChapultepecChapultepec, more commonly called the "Bosque de Chapultepec" (Chapultepec Forest) in Mexico City, is one of the largest city parks in Mexico, measuring in total just over . Centered on a rock formation called Chapultepec Hill, one of the park's main functions is as an ecological space in Greater Mexico City. It is considered the first and most important of Mexico City's "lungs". The area encompassing modern-day Chapultepec has been inhabited and considered a landmark since the pre-Columbian era, when it became a retreat for Aztec rulers.
Chalco (altépetl)Chālco ˈt͡ʃaːɬko was a complex pre-Columbian Nahua altepetl or confederacy in central Mexico. It was divided into the four sub-altepetl of Tlalmanalco/Tlacochcalco, Amaquemecan, Tenanco Texopalco Tepopolla and Chimalhuacan-Chalco, which were themselves further subdivided into altepetl tlayacatl, each with its own tlatoani (king). Its inhabitants were known as the Chālcatl ˈt͡ʃaːɬkat͡ɬ (singular) or Chālcah ˈt͡ʃaːɬkaʔ (plural). In the 14th and early 15th centuries, flower wars were fought between the Chalca and the Aztecs.
PipiltinThe Pipiltin (sg. pilli) were the noble social class in the Mexica Empire. They are the lowest nobles in the civilization's social structure and above the commoners who achieved noble status due to an outstanding deed in war. These people were members of the hereditary nobility and occupied positions in the government as ambassadors and ministers, the army and the priesthood. Pipiltin often headed their own noble houses, called tecalli, with their own lands and dependent labourers.
CalmecacThe Calmecac (kaɬˈmekak, from calmecatl meaning "line/grouping of houses/buildings" and by extension a scholarly campus) was a school for the sons of Aztec nobility (pīpiltin piːˈpiɬtin) in the Late Postclassic period of Mesoamerican history, where they would receive rigorous training in history, calendars, astronomy, religion, economy, law, ethics and warfare. The two main primary sources for information on the calmecac and telpochcalli are in Bernardino de Sahagún's Florentine Codex of the General History of the Things of New Spain (Books III, VI, and VIII) and part 3 of the Codex Mendoza.
XiuhtecuhtliIn Aztec mythology, Xiuhtecuhtli ʃiʍˈtekwt͡ɬi ("Turquoise Lord" or "Lord of Fire"), was the god of fire, day and heat. In historical sources he is called by many names, which reflect his varied aspects and dwellings in the three parts of the cosmos. He was the lord of volcanoes, the personification of life after death, warmth in cold (fire), light in darkness and food during famine. He was also named Cuezaltzin kweˈsaɬt͡sin ("flame") and Ixcozauhqui iʃkoˈsaʍki, and is sometimes considered to be the same as Huehueteotl ("Old God"), although Xiuhtecuhtli is usually shown as a young deity.
TzompantliA tzompantli (t͡somˈpant͡ɬi) or skull rack was a type of wooden rack or palisade documented in several Mesoamerican civilizations, which was used for the public display of human skulls, typically those of war captives or other sacrificial victims. It is a scaffold-like construction of poles on which heads and skulls were placed after holes had been made in them. Many have been documented throughout Mesoamerica, and range from the Epiclassic (600–900 CE) through early Post-Classic (900–1250 CE).
Coat of arms of MexicoThe coat of arms of Mexico (Escudo Nacional de México, literally "national shield of Mexico") is a national symbol of Mexico and depicts a Mexican (golden) eagle perched on a prickly pear cactus devouring a rattlesnake. The design is rooted in the legend that the Aztec people would know where to build their city once they saw an eagle eating a snake on top of a lake. The image has been an important symbol of Mexican politics and culture for centuries.
OpuntiaOpuntia, commonly called the prickly pear cactus, is a genus of flowering plants in the cactus family Cactaceae, many known for their flavorful fruit and showy flowers. Prickly pear alone is more commonly used to refer exclusively to the fruit, but may also be used for the plant itself; in addition, other names given to the plant and its specific parts include tuna (fruit), sabra, nopal (pads, plural nopales) from the Nahuatl word nōpalli, nostle (fruit) from the Nahuatl word nōchtli, and paddle cactus.
