Aztec sun stoneThe Aztec sun stone (Piedra del Sol) is a late post-classic Mexica sculpture housed in the National Anthropology Museum in Mexico City, and is perhaps the most famous work of Mexica sculpture. It measures in diameter and thick, and weighs . Shortly after the Spanish conquest, the monolithic sculpture was buried in the Zócalo, the main square of Mexico City. It was rediscovered on 17 December 1790 during repairs on the Mexico City Cathedral. Following its rediscovery, the sun stone was mounted on an exterior wall of the cathedral, where it remained until 1885.
TotonacThe Totonac are an indigenous people of Mexico who reside in the states of Veracruz, Puebla, and Hidalgo. They are one of the possible builders of the pre-Columbian city of El Tajín, and further maintained quarters in Teotihuacán (a city which they claim to have built). Until the mid-19th century they were the world's main producers of vanilla. The term "totonac" refers to the people living in Totonacapan. There is no agreement as to the origin of the term. Some authors have translated the term "totonac" as a Nahuatl word meaning "People of Hot Land".
CalpulliIn pre-Columbian Aztec society, calpulli (from Classical Nahuatl calpōlli, kaɬˈpoːlːi, meaning "large houses", singular calpul) were units of commoner housing that had been split into kin-based or other land holding groups within Nahua city-states or altepetls. In Spanish sources, calpulli are termed parcialidades or barrios. The inhabitants of a calpul were collectively responsible for different organizational and religious tasks in relation to the larger altepetl.
CoyoacánCoyoacán (USˌkɔɪoʊəˈkɑːn , koʝoaˈkan) is a borough (demarcación territorial) in Mexico City. The former village is now the borough's "historic center". The name comes from Nahuatl and most likely means "place of coyotes", when the Aztecs named a pre-Hispanic village on the southern shore of Lake Texcoco dominated by the Tepanec people. Against Aztec domination, these people welcomed Hernán Cortés and the Spanish, who used the area as a headquarters during the Spanish conquest of the Aztec Empire and made it the first capital of New Spain between 1521 and 1523.
Tlatelolco (archaeological site)Tlatelolco is an archaeological excavation site in Mexico City, Mexico where remains of the pre-Columbian city-state of the same name have been found. It is centered on the Plaza de las Tres Culturas. On one side of the square is this excavated Tlatelolco site, on a second is the oldest European school of higher learning in the Americas called the Colegio de Santa Cruz de Tlatelolco, and on the third stands a mid-20th-century modern office complex, formerly housing the Mexican Foreign Ministry, and since 2005 used as the Centro Cultural Universitario of UNAM (National University of Mexico).
XolotlIn Aztec mythology, Xolotl (ˈʃolot͡ɬ) was a god of fire and lightning. He was commonly depicted as a dog-headed man and was a soul-guide for the dead. He was also god of twins, monsters, misfortune, sickness, and deformities. Xolotl is the canine brother and twin of Quetzalcoatl, the pair being sons of the virgin Chimalma. He is the dark personification of Venus, the evening star, and was associated with heavenly fire. The axolotl is named after him.
Aztlán“Aztlán” (from Astlan, ˈast͡ɬãːn̥) is the ancestral home of the Aztec peoples. Astekah is the Nahuatl word for "people from Aztlan". Aztlan is mentioned in several ethnohistorical sources dating from the colonial period, and while they each cite varying lists of the different tribal groups who participated in the migration from Aztlan to central Mexico, the Mexica who went on to found Mexico-Tenochtitlan are mentioned in all of the accounts.
Colhuacan (altepetl)Culhuacan (Cōlhuàcān) was one of the Nahuatl-speaking pre-Columbian city-states of the Valley of Mexico. According to tradition, Culhuacan was founded by the Toltecs under Mixcoatl and was the first Toltec city. The Nahuatl speakers agreed that Culhuacán was the first city to give its rulers the title of "speaker" (tlatoani). In the sixteenth century following the Spanish conquest of the Aztec Empire, Culhuacan was incorporated into colonial New Spain and called a pueblo, but in local-level documentation in Nahuatl, residents continued to use the designation altepetl for their settlement.
