Epistle to PhilemonThe Epistle to Philemon is one of the books of the Christian New Testament. It is a prison letter, co-authored by Paul the Apostle with Timothy, to Philemon, a leader in the Colossian church. It deals with the themes of forgiveness and reconciliation. Paul does not identify himself as an apostle with authority, but as "a prisoner of Jesus Christ", calling Timothy "our brother", and addressing Philemon as "fellow labourer" and "brother" ().
PaulicianismPaulicianism (Classical Armenian: Պաւղիկեաններ, ; Παυλικιανοί, "The followers of Paul"; Arab sources: Baylakānī, al Bayāliqa البيالقة) was a Medieval Christian sect which originated in Armenia in the 7th century. Followers of the sect were called Paulicians and referred to themselves as Good Christians. Little is known about the Paulician faith and various influences have been suggested, including Gnosticism, Marcionism, Manichaeism and Adoptionism, with other scholars arguing that doctrinally the Paulicians were a largely conventional Christian reform movement unrelated to any of these currents.
Epistle to the ColossiansThe Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately from Ephesus in Asia Minor. Some scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18), possibly Timothy.
BardaisanBardaisan (11 July 154 – 222 AD; ܒܪ ܕܝܨܢ, Bar Dayṣān), known in Arabic as ibn Dayṣān (ابن ديصان) and in Latin as Bardesanes, was a Syriac-speaking Assyrian Christian writer and teacher with a gnostic background, and founder of the Bardaisanites. A scientist, scholar, astrologer, philosopher, hymnwriter, and poet, Bardaisan was also renowned for his knowledge of India, on which he wrote a book, now lost. According to the early Christian historian Eusebius, Bardaisan was at one time a follower of the gnostic Valentinus, but later opposed Valentinian gnosticism and also wrote against Marcionism.
