Concept
Hindu philosophy
Related concepts (57)
Smriti
Smriti (स्मृति, IAST: ), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that were transmitted verbally across the generations and fixed. Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. The authority of smriti accepted by orthodox schools, is derived from that of shruti, on which it is based.
Bhartṛhari
Bhartṛhari (Devanagari: भर्तृहरि; also romanised as Bhartrihari; fl. c. 5th century CE) was a Hindu linguistic philosopher to whom are normally ascribed two influential Sanskrit texts: the Trikāṇḍī (including Vākyapadīya), on Sanskrit grammar and linguistic philosophy, a foundational text in the Indian grammatical tradition, explaining numerous theories on the word and on the sentence, including theories which came to be known under the name of Sphoṭa; in this work Bhartrhari also discussed logical problems such as the liar paradox and a paradox of unnameability or unsignifiability which has become known as Bhartrhari's paradox, and the Śatakatraya, a work of Sanskrit poetry, comprising three collections of about 100 stanzas each; it may or may not be by the same author who composed the two mentioned grammatical works.
Abhinavagupta
Abhinavagupta (c. 950 – 1016 CE) was a philosopher, mystic and aesthetician from Kashmir. He was also considered an influential musician, poet, dramatist, exegete, theologian, and logician – a polymathic personality who exercised strong influences on Indian culture. Abhinavagupta was born in a Brahmin family of scholars and mystics who whose ancestors immigrated from Kannauj by the great king of Kashmira, Lalitaditya Muktapida. He studied all the schools of philosophy and art of his time under the guidance of as many as fifteen (or more) teachers and gurus.
Gaudapada
Gauḍapāda (Sanskrit: गौडपाद; 6th century CE), also referred as Gauḍapādācārya ("Gauḍapāda the Teacher"), was an early medieval era Hindu philosopher and scholar of the Advaita Vedanta school of Hindu philosophy. While details of his biography are uncertain, his ideas inspired others such as Adi Shankara who called him a Paramaguru (highest teacher). Gaudapada was the author or compiler of the , also known as Gaudapada Karika. The text consists of four chapters (also called four books), of which Chapter Four uses Buddhist terminology thereby showing it was influenced by Buddhism.
Prasthanatrayi
Prasthanatrayi (प्रस्थानत्रयी, IAST: ), literally, three sources (or axioms), refers to the three canonical texts of theology having epistemic authority, especially of the Vedanta schools. It consists of: The Upanishads, known as (injunctive texts), and the (the starting point or axiom of revelation), especially the Principal Upanishads.
Vidyaranya
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācharya, was the jagadguru of the Sringeri Sharada Peetham from ca. 1374–1380 until 1386 - according to tradition, after ordination at an old age, he took the name of Vidyaranya, and became the Jagadguru of this Matha at Sringeri. Madhavacharya is known as the author of the Sarvadarśanasaṅgraha, a compendium of different philosophical schools of Hindu philosophy and Pañcadaśī, an important text for Advaita Vedanta.
Jaimini
Sage Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is considered to be a disciple of Rishi/Sage Veda Vyasa, the son of Parāśara Rishi. Traditionally attributed to be the author of the Mimamsa Sutras and Jaimini Sutras, he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic, but one that emphasized rituals parts of the Vedas as essential to Dharma.
Sphoṭa
(स्फोट, ˈsphoːʈɐ; "bursting, opening", "spurt") is an important concept in the Indian grammatical tradition of Vyakarana, relating to the problem of speech production, how the mind orders linguistic units into coherent discourse and meaning. The theory of is associated with Bhartṛhari ( 5th century), an early figure in Indic linguistic theory, mentioned in the 670s by Chinese traveller Yijing. Bhartṛhari is the author of the Vākyapadīya ("[treatise] on words and sentences").
Yamunacharya
Yamunacharya (IAST: Yamunāchārya), also known as Alavandar and Yamunaithuraivan, was a Vishistadvaita philosopher based in Srirangam, Tamil Nadu, India. He is best-known for being a preceptor of Ramanuja, one of the leaders of the Sri Vaishnava tradition. He was born in the early 10th century CE, and was the grandson of Nathamuni, a famed yogi, who collected the works of the Tamil Alvars. Yamunacharya grew up learning Vedic texts from Rama Misra, and was skilled in the concept of mimamsa.
Turiya
In Hindu philosophy, turiya (Sanskrit: तुरीय, meaning "the fourth"), also referred to as chaturiya, chaturtha, is the true self (atman) beyond the three common states of consciousness (waking, dreaming, and dreamless deep sleep). It is postulated in several Upanishads and explicated in Gaudapada's Mandukya Karika. Upanishads Turiya as 'the fourth' is referred to in a number of proncipal Upanishads. One of the earliest mentions of the phrase turiya, "fourth," is in verse 5.14.