Presumption of priestly descentIn Judaism, the presumption of priestly descent is the presumption that a Jewish man is a priest (kohen), based not on genealogical records of descent from Aaron or on Jewish court rulings, but rather by observation of his priestly behavior as recognized by his peers and community. Such an individual is called a kohen muhzak (presumed kohen or status-quo kohen; כהן מוחזק, from חזק). The criteria for this determination are defined in rabbinical halakhic texts.
Twenty-four priestly giftsIn Judaism, the twenty-four priestly gifts are an enumeration of the various gifts which halakha requires to be given to Jewish priests (kohanim). These gifts were considered compensation for their service in the Temple in Jerusalem. The majority of these gifts were food items. Of these twenty-four gifts, ten gifts were given to the priests in the Temple, four were to be consumed by the priests in Jerusalem, and ten were to be given to the priests outside the land of Israel.
Second titheThe second tithe (Hebrew: ma'aser sheni מעשר שני) is a tithe mentioned in the Hebrew Bible and practised within Orthodox Judaism. It is distinguished from the first tithe (Hebrew: ma'aser rishon מעשר ראשון), the third or poor tithe, and the terumat hamaaser. In the days of the Temple in Jerusalem, the second tithe involved the setting aside of one tenth of specific agricultural produce during the first, second, fourth and fifth years of each seven-year cycle, for the purpose of taking it to the holy city of Jerusalem, and consuming it there.
Poor titheThe poor tithe, or poor man's tithe (Hebrew: ma'sar ani), also referred to as the pauper's tithe or the third tithe, is a triennial tithe of one's produce, required in Jewish law. It requires that one tenth of produce grown in the third and sixth years of the seven-year sabbatical cycle be given to the Levites and the poor. The law applies during the days of the Temple in Jerusalem, and after the Temple's destruction.
Pidyon habenThe pidyon haben (פדיון הבן) or redemption of the first-born son is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" by use of silver coins. Interpretations differ in what the firstborn son is to be redeemed from, ranging from being redeemed from their firstborn status, which was stigmatized after the Ten Plagues, or their obligation to serve as a priest. The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron), on behalf of one's firstborn son.
TitheA tithe (taɪð; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church.
KohenKohen (, kōhēn, koˈ(h)en, "priest", pl. , kōhănīm, koˈ(h)anim, "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also Aharon), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), kohanim performed the Temple sacrificial offerings, which were only permitted to be offered by them.
MikvehMikveh or mikvah (, () mikva'ot, mikvoth, mikvot, or (Yiddish) mikves, lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify.
613 commandmentsAccording to Jewish tradition, the Torah contains 613 commandments (taryag mitzvot). This tradition is first recorded in the 3rd century CE, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. Other classical sages who hold this view include Rabbi Simeon ben Azzai and Rabbi Eleazar ben Yose the Galilean. It is quoted in Midrash Exodus Rabbah 33:7, Numbers Rabbah 13:15–16; 18:21 and Talmud Yevamot 47b.
KorbanIn Judaism, the korban (qorbān), also spelled qorban or corban, is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth, or korbanos. The term korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar.
