The Jewish question, also referred to as the Jewish problem, was a wide-ranging debate in 19th- and 20th-century Europe that pertained to the appropriate status and treatment of Jews. The debate, which was similar to other "national questions", dealt with the civil, legal, national, and political status of Jews as a minority within society, particularly in Europe during the 18th, 19th, and 20th centuries. The debate began with Jewish emancipation in western and central European societies during the Age of Enlightenment and after the French Revolution. The debate's issues included the legal and economic Jewish disabilities (such as Jewish quotas and segregation), Jewish assimilation, and Jewish Enlightenment. The expression has been used by antisemitic movements from the 1880s onwards, culminating in the Nazi phrase of the "Final Solution to the Jewish Question". Similarly, the expression was used by proponents for and opponents of the establishment of an autonomous Jewish homeland or a sovereign Jewish state. The term "Jewish question" was first used in Great Britain around 1750 when the expression was used during the debates related to the Jewish Naturalisation Act 1753. According to Holocaust scholar Lucy Dawidowicz, the term "Jewish Question," as introduced in western Europe, was a neutral expression for the negative attitude toward the apparent and persistent singularity of the Jews as a people against the background of the rising political nationalism and new nation-states. Dawidowicz writes that "the histories of Jewish emancipation and of European antisemitism are replete with proffered 'solutions to the Jewish question.'" The question was next discussed in France (la question juive) after the French Revolution in 1789. It was discussed in Germany in 1843 via Bruno Bauer's treatise Die Judenfrage ("The Jewish Question"). He argued that Jews could achieve political emancipation only if they let go their religious consciousness, as he proposed that political emancipation required a secular state.
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