Second Temple periodThe Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem. In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed.
AvAv (also Menachem Av, ) is the eleventh month of the civil year and the fifth month of the ecclesiastical year on the Hebrew calendar. It is a month of 30 days, and usually occurs in July–August on the Gregorian calendar. The Babylonian Talmud states that "when we enter [the month of] Av, our joy is diminished". This is because the darkest events in Jewish history occurred during the first week and a half of this month, particularly the Nine Days which culminate in Tisha B'Av, the 9th day of Av.
Jewish diasporaThe Jewish diaspora (təfūṣā) or exile (Hebrew: גָּלוּת gālūṯ; Yiddish: golus) is the biblical dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE.
AmidahThe Amidah (תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year a fifth Amidah (Ne'ilah) is recited, around sunset on Yom Kippur.
ShacharitShacharit ʃaχaˈʁit (שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings.
Torah readingTorah reading (; ) is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (lein is also spelt lain, leyn, layn; from the Yiddish , which means "to read").
Ta'anitA ta'anit or ta'anis (Mishnaic Hebrew: תענית) is a fast in Judaism in which one abstains from all food and drink, including water. A Jewish fast may have one or more purposes, including: Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur.
HaftaraThe haftara or (in Ashkenazic pronunciation) haftorah (alt. haftarah, haphtara, הפטרה) "parting," "taking leave" (plural form: haftarot or haftoros), is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice. The haftara reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftara is thematically linked to the parashah (weekly Torah portion) that precedes it.
Rabbinic JudaismRabbinic Judaism (Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in the Pharisaic school of Second Temple Judaism, and is based on the belief that Moses at Mount Sinai received both the Written Torah (Torah she-be-Khetav) and the Oral Torah (Torah she-be-al Peh) from God. The Oral Torah, transmitted orally, explains the Written Torah.
KetuvimThe Ketuvim (kətuːˈviːm,_kəˈtuːvɪm; , Modern: Ktuvim, Tiberian: Kăṯūḇīm "writings") is the third and final section of the Tanakh (Hebrew Bible), after Torah ("instruction") and Nevi'im ("prophets"). In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa". In the Ketuvim, I and II Chronicles form one book, along with Ezra and Nehemiah which form a single unit entitled "Ezra–Nehemiah".
