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Sabazios (Σαβάζιος, Savázios; alternatively, Sabadios) is the horseman and sky father god of the Phrygians and Thracians. Though the Greeks interpreted Phrygian Sabazios as both Zeus and Dionysus, representations of him, even into Roman times, show him always on horseback, wielding his characteristic staff of power. According to scholars, the deity's name is variously written in epigraphy: Σεβάζιος, Σαβάζοις, Sabazius, Sabadius, Σαβασεἷος It seems likely that the migrating Phrygians brought Sabazios with them when they settled in Anatolia in the early first millennium BCE, and that the god's origins are to be looked for in Macedonia and Thrace. The ancient sanctuary of Perperikon in modern-day Bulgaria, uncovered in 2000, is believed to be that of Sabazios. Possible early conflict between Sabazios and his followers and the indigenous mother goddess of Phrygia (Cybele) may be reflected in Homer's brief reference to the youthful feats of Priam, who aided the Phrygians in their battles with Amazons. An aspect of the compromise religious settlement, similar to the other such mythic adjustments throughout Aegean culture, can be read in the later Phrygian King Gordias' adoption "with Cybele" of Midas. One of the native religion's creatures was the Lunar Bull. Sabazios' relations with the goddess may be surmised in the way that his horse places a hoof on the head of the bull, in a Roman marble relief at the Boston Museum of Fine Arts. Though Roman in date, the iconic image appears to be much earlier. More "rider god" steles are at the Burdur Museum, in Turkey. Under the Roman Emperor Gordian III the god on horseback appears on coins minted at Tlos, in neighboring Lycia, and at Istrus, in the province of Lower Moesia, between Thrace and the Danube. It is generally thought that the young emperor's grandfather came from an Anatolian family, because of his unusual cognomen, Gordianus.

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Related concepts (9)

Interpretatio graeca

Interpretatio graeca (Latin, "Greek translation") or "interpretation by means of Greek [models]" is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities.

Phrygia

In classical antiquity, Phrygia (ˈfrɪdʒiə ; Φρυγία, Phrygía phryɡía) was a kingdom in the west central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River. After its conquest, it became a region of the great empires of the time. Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings: Gordias, whose Gordian Knot would later be cut by Alexander the Great Midas, who turned whatever he touched to gold Mygdon, who warred with the Amazons According to Homer's Iliad, the Phrygians participated in the Trojan War as close allies of the Trojans, fighting against the Achaeans.

Thracians

The Thracians (ˈθreɪʃənz; Θρᾷκες; Траки; Thraci) were an Indo-European speaking people who inhabited large parts of Southeast Europe in ancient history. Thracians resided mainly in Southeast Europe in modern-day Bulgaria, Romania and northern Greece, but also in north-western Anatolia (Asia Minor) in Turkey. The exact origin of Thracians is unknown, but it is believed that proto-Thracians descended from a purported mixture of Proto-Indo-Europeans and Early European Farmers, arriving from the rest of Asia and Africa through the Asia Minor (Anatolia).