Concept
Kojiki
Related concepts (48)
Magatama
勾玉 are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. Magatama originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects.
Kuniumi
In Japanese mythology, 国産み is the traditional and legendary history of the emergence of the Japanese archipelago, of islands, as narrated in the Kojiki and Nihon Shoki. According to this legend, after the creation of Heaven and Earth, the gods Izanagi and Izanami were given the task of forming a series of islands that would become what is now Japan. In Japanese mythology, these islands make up the known world. The creation of Japan is followed by the creation of the gods (kamiumi).
Izumo Province
Izumo Province was an old province of Japan which today consists of the eastern part of Shimane Prefecture. It was sometimes called Unshū. The province is in the Chūgoku region. During the early Kofun period (3rd century) this region was independent and constructed rectangular tumuli. But in the fourth century this region saw the construction of rectangular and key shaped tumuli. During the 6th or 7th century it was absorbed due to the expansion of the state of Yamato, within which it assumed the role of a sacerdotal domain.
Japanese literature
Japanese literature throughout most of its history has been influenced by cultural contact with neighboring Asian literatures, most notably China and its literature. Early texts were often written in pure Classical Chinese or Chinese writing, a Chinese-Japanese creole language. Indian literature also had an influence through the spread of Buddhism in Japan. During the Heian period, Japan's original kokufū culture (national culture) developed and literature also established its own style, with the significant usage and development of kana to write Japanese literature.
Fudoki
are ancient reports on provincial culture, geography, and oral tradition presented to the reigning monarchs of Japan, also known as local gazetteers. They contain agricultural, geographical, and historical records as well as mythology and folklore. Fudoki manuscripts also document local myths, rituals, and poems that are not mentioned in the Kojiki and the Nihon Shoki chronicles, which are the most important literature of the ancient national mythology and history.
Kokugaku
Kokugaku (國學, 国学; literally "national study") was an academic movement, a school of Japanese philology and philosophy originating during the Tokugawa period. Kokugaku scholars worked to refocus Japanese scholarship away from the then-dominant study of Chinese, Confucian, and Buddhist texts in favor of research into the early Japanese classics. What later became known as the kokugaku tradition began in the 17th and 18th centuries as kogaku ("ancient studies"), wagaku ("Japanese studies") or inishie manabi ("ancient studies"), a term favored by Motoori Norinaga and his school.
Norito
are liturgical texts or ritual incantations in Shinto, usually addressed to a given kami. The first written documentation of norito dates to 712 CE in the Kojiki and 720 CE in the Nihongi. The Engishiki, a compilation of laws and minute regulation presented by the court compiled in 927 CE, preserves twenty-seven representative forms of norito. There is no single universally accepted theory to explain the meaning of the term. One theory derives norito from noru (宣る, 'to declare'; cf.
Kogo Shūi
is a historical record of the Inbe clan of Japan written in the early Heian period (794–1185). It was composed by Inbe no Hironari (斎部広成) in 807 using material transmitted orally over several generations of the Inbe clan. Historically, both the Inbe and Nakatomi clans had long performed Shinto religious services for the Japanese imperial court. However, at the beginning of the Heian period, the Fujiwara clan, whom the Nakatomi clan are a branch of, seized political power.
Ukemochi
, commonly known as Ukemochi, the daughter of the Shinto deities Izanagi and Izanami, is a goddess of food in the Shinto religion of Japan. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, Ukemochi takes the shape of a fox. Ōgetsu-hime is the wife of Hayamato (羽山戸神, Hayamato-no-kami), who is the son of Toshigami through his wife Amechikarumizu-hime (天知迦流美豆比売) in the Kojiki, making Hayamao her great-grandnephew through her brother Oymatsumi.
Ninigi-no-Mikoto
is a deity in Japanese mythology. Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The three sacred treasures brought with Ninigi from Heaven and divine ancestry established the Japanese Imperial Family. The three generations of kami starting with Ninigi are sometimes referred to as the three generations of Hyūga, they are said to represent a transitional period between the heavenly kami and the first emperor.