Concept
Kojiki
Related concepts (48)
Kushinadahime
, also known as Kushiinadahime or Inadahime (稲田姫、いなだひめ) among other names, is a goddess (kami) in Japanese mythology and the Shinto faith. According to these traditions, she is one of the wives of the god Susanoo, who rescued her from the monster Yamata no Orochi. As Susanoo's wife, she is a central deity of the Gion cult and worshipped at Yasaka Shrine. The goddess is named 'Kushinadahime' (櫛名田比売) in the Kojiki, while the Nihon Shoki variously names her 'Kushiinadahime' (奇稲田姫), 'Inadahime' (稲田姫), and 'Makamifuru-Kushiinadahime' (真髪触奇稲田媛).
Takeminakata
Takeminakata (タケミナカタ), also known as Minakatatomi or Takeminakatatomi, is a kami in Japanese mythology. Also known as Suwa Myōjin or Suwa Daimyōjin after Suwa Grand Shrine (Suwa Taisha) in Nagano Prefecture (former Shinano Province) in which he is enshrined alongside his consort Yasakatome, Takeminakata is historically worshiped as a god of wind, water and agriculture, as well as a patron of hunting and warfare, in which capacity he enjoyed a particularly fervent cult from various samurai clans during the medieval period such as the Hōjō or the Takeda.
Kotoshironushi
, also known as Yae Kotoshironushi no kami, is a Shinto kami. In the Kojiki, Kotoshironushi is the son of Ōkuninushi, the earthly deity of Izumo province. When the heavenly deities sent Takemikazuchi to conquer Izumo, Ōkuninushi deferred the decision over whether to resist to his two sons. Kotoshironushi, who had been fishing at the time of Takemikizuchi's arrival, agreed to accept the rule of the heavenly gods, surrendered his spear and left Izumo. His brother Takeminakata fought with Takemikazuchi and was defeated.
Kujiki
, or Sendai Kuji Hongi, is a historical Japanese text. It was generally believed to have been one of the earliest Japanese histories until the middle of the Edo period, when scholars such as Tokugawa Mitsukuni and Tada Yoshitoshi successfully contended that it was an imitation based on the Nihon Shoki, the Kojiki and the Kogo Shūi. Scholarship on the Kujiki generally considers it to contain some genuine elements, specifically that Book 5 preserves traditions of the Mononobe and Owari clans, and that Book 10 preserves the earlier historical record the Kokuzō Hongi.
Torii
A torii is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps. The first appearance of torii gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922.
Kagura
"god-entertainment" is a type of Shinto ritual ceremonial dance. The term is a contraction of the phrase "seat of god", indicating the presence of gods (kami) in the practice. One major function of kagura is purifying and shaking the spirit, involving a procession-trance process. Usually a female shaman will perform the dance and obtain the oracle from the god—in the setting, the dancer herself turns into god during the performance. Once strictly a ceremonial art derived from "oracular divinification", kagura has evolved in many directions over the span of more than a millennium.
Amatsukami
Amatsukami is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami, and yaoyorozu-no-kami. Modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse.
Toshigami
, also known as Ōtoshi-no-kami, is a Japanese kami and a part of the Shinto pantheon. The 年 (nen) kanji originally meant "harvest", which became "year" over time as harvest happened once each year. Toshigami was therefore the god of abundant harvests, and specifically of grain or rice. The character 神 (kami) literally means "god" or "deity". According to the Kojiki, Toshigami was the son of Susanoo and Kamuōichi-hime and the older brother of Ukanomitama. Toshigami had offspring through three different wives: Ino-hime, Kaguyo-hime, and Amechikarumizu-hime.