In the philosophy of mind, psychophysical parallelism (or simply parallelism) is the theory that mental and bodily events are perfectly coordinated, without any causal interaction between them. As such, it affirms the correlation of mental and bodily events (since it accepts that when a mental event occurs, a corresponding physical effect occurs as well), but denies a direct cause and effect relation between mind and body. This coordination of mental and bodily events has been postulated to occur either in advance by means of God (as per Gottfried Leibniz's idea of pre-established harmony) or at the time of the event (as in the occasionalism of Nicolas Malebranche) or, finally, according to Baruch Spinoza's Ethics, mind and matter are two of infinite attributes of the only Substance-God, which go as one without interacting with each other. On this view, mental and bodily phenomena are independent yet inseparable, like two sides of a coin.
Psychophysical parallelism is a third possible alternative regarding the relation between mind and body, between interaction (e.g., Mind–body dualism) and one-way body-to-mind causality (e.g., materialism, epiphenomenalism).
Parallelism is a theory which is related to dualism and which suggests that although there is a correlation between mental and physical events there is not any causal relationship. The body and mind do not interact with each other but simply operate independently of each other, in parallel, and there happens to be a correspondence between the two but neither causes the other. That is to say that the physical event of burning your finger and the mental event of feeling pain happen to occur simultaneously as a response to contact with a hot object—one does not cause the other.
In his 1925 book The Mind and its Place in Nature, C. D. Broad maintains concerning parallelism: "The assertion is that to every particular change in the mind there corresponds a certain change in the brain which this mind animates, and that to every change in the brain there corresponds a certain change in the mind which animates this brain.
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Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
Interactionism or interactionist dualism is the theory in the philosophy of mind which holds that matter and mind are two distinct and independent substances that exert causal effects on one another. An example of your mind influencing your body would be if you are depressed (which is related to your mind), you can observe the effects on your body, such as a slouched posture, a lackluster smile, etc.
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism. Views regarding God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God.
Printability of a very-large-scale integration design is assessed by: during a training phase, generating a training set of very-large-scale integration design shapes representative of a population of very-large-scale integration design shapes, obtaining a ...