Political aspects of Islam

Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers. A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922). In the modern era (19th–20th centuries), common Islamic political themes have been resistance to Western imperialism and enforcement of sharīʿa law through democratic or militant struggle. Events such as the defeat of Arab armies in the Six-Day War, the collapse of the Soviet Union, the end of the Cold War and the fall of communism as a viable alternative have increased the appeal of Islamic movements such as Islamism, Islamic fundamentalism, and Islamic democracy, especially in the context of the global sectarian divide and conflict between Sunnīs and Shīʿītes, along with the popular dissatisfaction with secularist ruling regimes in the Muslim world. Early history of IslamEarly Muslim conquestsHistorical reliability of the Quran and Historicity of Muhammad Pre-Islamic ArabiaReligion in pre-Islamic ArabiaEarly Muslim conquestsHistorical reliability of the Quran and Historicity of Muhammad Early Islam arose within the historical, social, political, economic, and religious context of Late Antiquity in the Middle East. The second half of the 6th century CE saw political disorder in the pre-Islamic Arabian peninsula, and communication routes were no longer secure. Religious divisions played an important role in the crisis. Judaism became the dominant religion of the Himyarite Kingdom in Yemen after about 380 CE, while Christianity took root in the Persian Gulf.

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Salafi movement

The Salafi movement or Salafism (سلفیة) is a revival movement within Sunni Islam. The movement was formed as a socio-religious resistance to European imperialism during the late 19th century and has remained influential in the Islamic World for over a century. The name "Salafiyya" refers to advocacy of a return to the traditions of the "pious predecessors" (salaf), the first three generations of Muslims (the Islamic prophet Muhammad and his companions, the Sahabah, then the Tabi'in, and the third generation, the Taba al-Tabi'in), who are believed to exemplify the pure form of Islam.

Islam and democracy

There exist a number of perspectives on the relationship of Islam and democracy among Islamic political theorists, the general Muslim public, and Western authors. Today, a number of Muslim-majority countries are Islamic yet secular democracies. Many Muslim scholars have argued that traditional Islamic notions such as shura (consultation), maslaha (public interest), and ʿadl (justice) justify representative government institutions which are similar to Western democracy, but reflect Islamic rather than Western liberal values.

Takfiri

Takfiri (تَكْفِيرِيّ, lit. "excommunicational") is an Arabic and Islamic term denoting a Muslim who excommunicates one of his/her coreligionists, i.e. who accuses another Muslim of being an apostate. Since according to the traditional interpretations of Islamic law (sharīʿa) the punishment for apostasy is the death penalty, and potentially a cause of strife and violence within the Muslim community (Ummah), an ill-founded accusation of takfīr is considered a major forbidden act (haram) in Islamic jurisprudence, with one ḥadīth declaring that one who wrongly declares another Muslim to be an unbeliever is himself an apostate.