Liberal institutionalismLiberal institutionalism (or institutional liberalism or neoliberalism) is a theory of international relations that holds that international cooperation between states is feasible and sustainable, and that such cooperation can reduce conflict and competition. Neoliberalism is a revised version of liberalism. Alongside neorealism, liberal institutionalism is one of the two most influential contemporary approaches to international relations.
Complex interdependenceInstitutional liberalismNeoliberalism (international relations) and Liberalism (international relations)Complex interdependence in international relations and international political economy is a concept put forth by Robert Keohane and Joseph Nye in the 1970s to describe the emerging nature of the global political economy. The concept entails that relations between states are becoming increasingly deep and complex. These increasingly complex webs of economic interdependence undermine state power and elevate the influence of transnational non-state actors.
DiplomacyDiplomacy comprises spoken or written communication by representatives of states (such as leaders and diplomats) intended to influence events in the international system. Diplomacy is the main instrument of foreign policy which represents the broader goals and strategies that guide a state's interactions with the rest of the world. International treaties, agreements, alliances, and other manifestations of international relations are usually the result of diplomatic negotiations and processes.
Constructivism (international relations)In international relations (IR), constructivism is a social theory that asserts that significant aspects of international relations are shaped by ideational factors. The most important ideational factors are those that are collectively held; these collectively held beliefs construct the interests and identities of actors. In contrast to other prominent IR approaches and theories (such as realism and rational choice), constructivists see identities and interests of actors as socially constructed and changeable; identities are not static and cannot be exogenously assumed.
Democratic peace theoryProponents of "democratic peace theory" argue that both liberal and republican forms of democracy are hesitant to engage in armed conflict with other identified democracies. Different advocates of this theory suggest that several factors are responsible for motivating peace between democratic states. Individual theorists maintain "monadic" forms of this theory (democracies are in general more peaceful in their international relations); "dyadic" forms of this theory (democracies do not go to war with other democracies); and "systemic" forms of this theory (more democratic states in the international system makes the international system more peaceful).
MultilateralismIn international relations, multilateralism refers to an alliance of multiple countries pursuing a common goal. Multilateralism, in the form of membership in international institutions, serves to bind powerful nations, discourage unilateralism, and gives small powers a voice and influence that they could not otherwise exercise. For a small power to influence a great power, the Lilliputian strategy of small countries banding together to collectively bind a larger one can be effective.
State of natureIn Ethics and political philosophy, in social contract theory, religion, and international law, the term state of nature describes the hypothetical way of life that existed before people organised themselves into societies. Philosophers of the state of nature theory propose that there was a historical period before societies existed, and seek answers to the questions: What was life like before civil society?, How did government emerge from such a primitive start?, and What are the hypothetical reasons for entering a state of society by establishing a nation-state? In some versions of social contract theory, there are freedoms, but no rights in the state of nature; and, by way of the social contract, people create societal rights and obligations.
Realism (international relations)Realism is one of the dominant schools of thought in international relations theory, theoretically formalizing the Realpolitik statesmanship of early modern Europe. Although a highly diverse body of thought, it is unified by the belief that world politics is always and necessarily a field of conflict among actors pursuing wealth and power. The theories of realism are contrasted by the cooperative ideals of liberalism in international relations. Realists are divided into three classes based on their view of the essential causes of interstate conflict.
Anarchy (international relations)In international relations theory, the concept of anarchy is the idea that the world lacks any supreme authority or sovereignty. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.
International relations theoryInternational relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain behaviors and outcomes in international politics. The four most prominent schools of thought are realism, liberalism, constructivism, and rational choice. Whereas realism and liberalism make broad and specific predictions about international relations, constructivism and rational choice are methodological approaches that focus on certain types of social explanation for phenomena.
