In political philosophy, the right of revolution (or right of rebellion) is the right or duty of a people to "alter or abolish" a government that acts against their common interests or threatens the safety of the people without cause. Stated throughout history in one form or another, the belief in this right has been used to justify various revolutions, including the American Revolution, French Revolution, the Russian Revolution, and the Iranian Revolution.
To justify their overthrowing of the earlier Shang Dynasty, the kings of the Zhou Dynasty (1122–256 BCE) of China promulgated the concept known as the Mandate of Heaven, that Heaven would bless the authority of a just ruler, but would be displeased and withdraw its mandate from a despotic ruler. The Mandate of Heaven would then transfer to those who would rule best. Chinese historians interpreted a successful revolt as evidence that the Mandate of Heaven had passed on. Throughout Chinese history, rebels who opposed the ruling dynasty made the claim that the Mandate of Heaven had passed, giving them the right to revolt. Ruling dynasties were often uncomfortable with this, and the writings of the Confucian philosopher Mencius (372–289 BCE) were often suppressed for declaring that the people have the right to overthrow a ruler that did not provide for their needs.
The populist leader Tiberius Gracchus tried to justify depriving power from tribune Marcus Octavius by arguing that a tribune "stands deprived by his own act of honours and immunities, by the neglect of the duty for which the honour was bestowed upon him". For Gracchus, he "who assails the power of the people is no longer a tribune at all".
He strengthened his argument by highlighting the precedent of the overthrow of Tarquin the Proud "when he acted wrongfully; and for the crime of one single man, the ancient government under which Rome was built was abolished forever.
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Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various views depending on their understanding of these principles but generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion, constitutional government and privacy rights.
The Monarchomachs (Monarchomaques) were originally French Huguenot theorists who opposed monarchy at the end of the 16th century, known in particular for having theoretically justified tyrannicide. The term was originally a pejorative word coined in 1600 by the Scottish royalist and Catholic William Barclay (1548–1608) from the Greek μόναρχος (monarchos "monarch, sole ruler") and μάχομαι ("makhomai" the verb meaning "to fight"), meaning "those who fight against monarchs" or "anti-monarchists".
Liberal democracy or western democracy is the combination of a liberal political philosophy that operates under a representative democratic form of government. It is characterized by elections between multiple distinct political parties, a separation of powers into different branches of government, the rule of law in everyday life as part of an open society, a market economy with private property, universal suffrage, and the equal protection of human rights, civil rights, civil liberties and political freedoms for all people.
Our understanding of the rise of intellectual property has been highly influenced by the tools and concepts of economic history and the lens of the Industrial Revolution. Looking at the case of France, this article examines the cultural and ideological ori ...
Economic interpretations, in particular the lens of the Industrial Revolution, have strongly influenced our understanding of the rise of intellectual property. This article examines the political origins of the 1791 patent law in France, which is usually s ...