Racial color blindness refers to the belief that a person's race or ethnicity should not influence their legal or social treatment in society.
The multicultural psychology field generates four beliefs that constitute the racial color-blindness approach. The four beliefs are as follows: (1) skin color is superficial and irrelevant to the quality of a person's character, ability or worthiness, (2) in a merit-based society, skin color is irrelevant to merit judgments and calculation of fairness, (3) as a corollary, in a merit-based society, merit and fairness are flawed if skin color is taken into the calculation, (4) ignoring skin color when interacting with people is the best way to avoid racial discrimination.
The term metaphorically references the medical phenomenon of color blindness. Psychologists and sociologists also study racial color blindness. This is further divided into two dimensions, color evasion and power evasion. Color evasion is the belief that people should not be treated differently on the basis of their color. Power evasion posits that systemic advantage based on color should have no influence on what people can accomplish, and accomplishments are instead based solely on one's own work performance.
At various times in Western history, this term has been used to signal a desired or allegedly achieved state of freedom from racial prejudice or a desire that policies and laws should not consider race. Proponents of racial color blindness often assert that policies that differentiate by racial classification could tend to create, perpetuate or exacerbate racial divisiveness. Critics often believe it fails to address systemic discrimination.
It has been used by justices of the United States Supreme Court in several opinions relating to racial equality and social equity, particularly in public education.
In his dissenting opinion to Plessy v. Ferguson (1896), Justice John Marshall Harlan wrote that "Our Constitution is color-blind, and neither knows nor tolerates classes among citizens.
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Reverse discrimination is a term used to describe discrimination against members of a dominant or majority group, in favor of members of a minority or historically disadvantaged group. Groups may be defined in terms of ethnicity, gender identity, nationality, race, religion, sex, or sexual orientation. Affirmative action is a set of practices that attempts to promote diversity in areas such as employment, education, and leadership, typically by reserving some positions for people of traditionally disadvantaged groups.
Critical race theory (CRT) is an interdisciplinary academic field devoted to analysing how laws, social and political movements, and media shape, and are shaped by, social conceptions of race and ethnicity. CRT also considers racism to be systemic in various laws and rules, and not only based on individuals' prejudices. The word critical in the name is an academic reference to critical thinking, critical theory, and scholarly criticism, rather than criticizing or blaming individuals.
Racial color blindness refers to the belief that a person's race or ethnicity should not influence their legal or social treatment in society. The multicultural psychology field generates four beliefs that constitute the racial color-blindness approach. The four beliefs are as follows: (1) skin color is superficial and irrelevant to the quality of a person's character, ability or worthiness, (2) in a merit-based society, skin color is irrelevant to merit judgments and calculation of fairness, (3) as a corollary, in a merit-based society, merit and fairness are flawed if skin color is taken into the calculation, (4) ignoring skin color when interacting with people is the best way to avoid racial discrimination.