BenzaitenBenzaiten (shinjitai: 弁才天 or 弁財天; kyūjitai: 辯才天, 辨才天, or 辨財天, lit. "goddess of eloquence"), also simply known as Benten (shinjitai: 弁天; kyūjitai: 辯天 / 辨天), is a Japanese Buddhist goddess who originated mainly from Saraswati, the Hindu goddess of speech, the arts, and learning, with certain traits deriving from the warrior goddess Durga. Worship of Benzaiten arrived in Japan during the sixth through eighth centuries, mainly via Classical Chinese translations of the Golden Light Sutra (Sanskrit: Suvarṇaprabhāsa Sūtra), which has a section devoted to her.
Asuka periodThe Asuka period was a period in the history of Japan lasting from 592 to 710 (or 593 to 710), although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after the Asuka region, about south of the modern city of Nara. The Asuka period is characterized by its significant artistic, social, and political transformations, having their origins in the late Kofun period. The introduction of Buddhism marked a change in Japanese society.
Hōryū-jiis a Buddhist temple that was once one of the powerful Seven Great Temples, in Ikaruga, Nara Prefecture, Japan. Its full name is Hōryū Gakumonji, or Learning Temple of the Flourishing Law, the complex serving as both a seminary and monastery. The temple was founded by Prince Shōtoku in 607, but according to the Nihon Shoki, in 670 all buildings were burned down by lightning. However, reconstructed at least 1,300 years ago, the Kondō (main hall) is widely recognized as the world's oldest wooden building.
Japanese architectureJapanese architecture has been typified by wooden structures, elevated slightly off the ground, with tiled or thatched roofs. Sliding doors (fusuma) and other traditional partitions were used in place of walls, allowing the internal configuration of a space to be customized for different occasions. People usually sat on cushions or otherwise on the floor, traditionally; chairs and high tables were not widely used until the 20th century.
SōheiSōhei were Buddhist warrior monks of both classical and feudal Japan. At certain points in history, they held considerable power, obliging the imperial and military governments to collaborate. The prominence of the sōhei rose in parallel with the ascendancy of the Tendai school's influence between the 10th and 17th centuries. The warriors protected land and intimidated rival schools of Buddhism, becoming a significant factor in the spread of Buddhism and the development of different schools during the Kamakura period.
Tōfuku-jiis a Buddhist temple in Higashiyama-ku in Kyoto, Japan. Tōfuku-ji takes its name from two temples in Nara, Tōdai-ji and Kōfuku-ji. It is one of the Kyoto Gozan or "five great Zen temples of Kyoto". Its honorary sangō prefix is Enichi-san. Tōfuku-ji was founded in 1236 by the imperial chancellor Kujō Michiie. He appointed the monk Enni as founding priest, who had studied Rinzai Zen Buddhism in China under the monk Wuzhun Shifan. The temple was burned but rebuilt in the 15th century according to original plans.
ToriiA torii is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps. The first appearance of torii gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922.
Jingū-jiUntil the Meiji period (1868–1912), the jingū-ji were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local kami. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868.
Buddhist templeA Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace. Buddhist architecture and Architecture of Indic religions Its architecture and structure varies from region to region.
ŌbakuThe Ōbaku-shū is one of several schools of Zen in Japanese Buddhism, in addition to Sōtō and Rinzai. Often termed the third sect of Zen Buddhism in Japan, Ōbaku-shū was established in 1661 by a small faction of masters from China and their Japanese students at Manpuku-ji in Uji, Japan. Today Manpuku-ji serves as the Ōbaku's head temple, with 420 subtemples spread throughout Japan as of 2006. In addition to their contribution to the culture of Zen in Japan, the Ōbaku also "disseminated many aspects of Ming-period culture" in the country.
