Optative moodThe optative mood (ˈQptətɪv or Qpˈteɪtɪv; abbreviated ) is a grammatical mood that indicates a wish or hope regarding a given action. It is a superset of the cohortative mood and is closely related to the subjunctive mood but is distinct from the desiderative mood. English has no morphological optative, but various constructions impute an optative meaning. Examples of languages with a morphological optative mood are Ancient Greek, Albanian, Armenian, Georgian, Friulian, Kazakh, Kurdish, Navajo, Old Prussian, Old Persian, Sanskrit, Turkish, and Yup'ik.
Carian languageThe Carian language is an extinct language of the Luwic subgroup of the Anatolian branch of the Indo-European language family, spoken by the Carians. The known corpus is small, and the majority comes from Egypt; 170 Carian inscriptions from Egypt are known, whilst only 30 are known from Caria itself. Caria is a region of western Anatolia between the ancient regions of Lycia and Lydia, a name possibly first mentioned in Hittite sources. Carian is closely related to Lycian and Milyan (Lycian B), and both are closely related to, though not direct descendants of, Luwian.
DeterminativeA determinative, also known as a taxogram or semagram, is an ideogram used to mark semantic categories of words in logographic scripts which helps to disambiguate interpretation. They have no direct counterpart in spoken language, though they may derive historically from glyphs for real words, and functionally they resemble classifiers in East Asian and sign languages. For example, Egyptian hieroglyphic determinatives include symbols for divinities, people, parts of the body, animals, plants, and books/abstract ideas, which helped in reading, but none of which were pronounced.
Milyan languageMilyan, also known as Lycian B and previously Lycian 2, is an extinct ancient Anatolian language. It is attested from three inscriptions: two poems of 34 and 71 engraved lines, respectively, on the so-called Xanthian stele (or Xanthian Obelisk, found at Xanthos (which was known to the Lycians as Arñna), and another, shorter, inscription (nine lines) on a sarcophagus at Antiphellus (Habessus). All three poems are divided in strophes. The contemporaneous endonym of the language is unknown.
Hittite phonologyHittite phonology is the description of the reconstructed phonology or pronunciation of the Hittite language. Because Hittite as a spoken language is extinct, thus leaving no living daughter languages, and no contemporary descriptions of the pronunciation are known, little can be said with certainty about the phonetics and the phonology of the language. Some conclusions can be made, however, by noting its relationship to the other Indo-European languages, by studying its orthography and by comparing loanwords from nearby languages.
Anatolian hieroglyphsAnatolian hieroglyphs are an indigenous logographic script native to central Anatolia, consisting of some 500 signs. They were once commonly known as Hittite hieroglyphs, but the language they encode proved to be Luwian, not Hittite, and the term Luwian hieroglyphs is used in English publications. They are typologically similar to Egyptian hieroglyphs, but do not derive graphically from that script, and they are not known to have played the sacred role of hieroglyphs in Egypt. There is no demonstrable connection to Hittite cuneiform.
DingirDingir (, usually transliterated DIĜIR, tiŋiɾ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word an ("sky" or "heaven"); its use was then extended to a logogram for the word diĝir ("god" or "goddess") and the supreme deity of the Sumerian pantheon An, and a phonogram for the syllable /an/.
