Magatama勾玉 are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. Magatama originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects.
Sumiyoshi-taishaSumiyoshi-taisha, also known as Sumiyoshi Grand Shrine, is a Shinto shrine in Sumiyoshi-ku, Osaka, Osaka Prefecture, Japan. It is the main shrine of all the Sumiyoshi shrines in Japan. However, the oldest shrine that enshrines the Sumiyoshi sanjin, the three Sumiyoshi kami, is the Sumiyoshi Shrine in Hakata. It is called Sumiyoshi-san or Sumiyossan by the locals, and is famous for the large crowds that come to the shrine on New Year's Day for hatsumōde.
TakamimusubiTakamimusubi (高御産巣日神, lit. "High Creator") is a god of agriculture in Japanese mythology, who was the second of the first beings to come into existence. It is speculated that Takamimusubi was originally the tutelary deity for the Japanese imperial family. According to the Kojiki, Takamimusubi was a hitorigami. According to Kojiki, when the heaven and earth were created, Ame-no-Minakanushi was the first one to appear in Takamagahara, Takamimusubi the second, and Kamimusubi the third.
Kogo Shūiis a historical record of the Inbe clan of Japan written in the early Heian period (794–1185). It was composed by Inbe no Hironari (斎部広成) in 807 using material transmitted orally over several generations of the Inbe clan. Historically, both the Inbe and Nakatomi clans had long performed Shinto religious services for the Japanese imperial court. However, at the beginning of the Heian period, the Fujiwara clan, whom the Nakatomi clan are a branch of, seized political power.
Ninigi-no-Mikotois a deity in Japanese mythology. Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The three sacred treasures brought with Ninigi from Heaven and divine ancestry established the Japanese Imperial Family. The three generations of kami starting with Ninigi are sometimes referred to as the three generations of Hyūga, they are said to represent a transitional period between the heavenly kami and the first emperor.
MisogiMisogi is a Japanese Shinto practice of ritual purification by washing the entire body. Misogi is related to another Shinto purification ritual, harae. Thus, both are collectively referred to as misogiharae. Every year, many people take s to sacred waterfalls, lakes and rivers, either alone or in small groups, to perform misogi. Mount Ontake, the Kii mountain range and Mount Yoshino are but a few examples of ancient and well known areas for misogi in Japan.
Inbe clanImbe clan (also spelled Imibe clan or Inbe clan) was a Japanese clan during the Yamato period. They claimed descent from Futodama. The Inbe clan originally had a religious function by preparing and taking care of offerings. As the name of the clan "Imu" means "to abstain from Kegare", or "Saibai", the Imu clan was responsible for the rituals of the ancient Imperial Court, as well as for making ritual implements and building palaces.
Nakatomi clanwas a Japanese aristocratic kin group (uji). The clan claims descent from Amenokoyane. The Nakatomi was an influential clan in Classical Japan. Along with the Inbe clan, the Nakatomi were one of the two clans that oversaw certain important national rites, and one of many to claim descent from divine clan ancestors "only a degree less sublime than the imperial ancestors". It is said that soon after the beginning of Jimmu's reign, a Master of Ceremonies (saishu) was appointed; and this office was commonly held by a member of the Nakatomi clan after the 8th century.
Cleyera japonicaCleyera japonica (sakaki) is a flowering evergreen tree native to warm areas of Japan, Taiwan, China, Myanmar, Nepal, and northern India (Min and Bartholomew 2015). It can reach a height of 10 m. The leaves are 6–10 cm long, smooth, oval, leathery, shiny and dark green above, yellowish-green below, with deep furrows for the leaf stem. The bark is dark reddish brown and smooth. The small, scented, cream-white flowers open in early summer, and are followed later by berries which start red and turn black when ripe.
Izumo-taisha, officially Izumo Ōyashiro, is one of the most ancient and important Shinto shrines in Japan. No record gives the date of establishment. Located in Izumo, Shimane Prefecture, it is home to two major festivals. It is dedicated to the god Ōkuninushi, famous as the Shinto deity of marriage and to Kotoamatsukami, distinguishing heavenly kami. The shrine is believed by many to be the oldest Shinto shrine in Japan, even predating the Ise Grand Shrine. A style of architecture, taisha-zukuri, takes its name from the main hall of Izumo-taisha.
