Classless societyThe term classless society refers to a society in which no one is born into a social class. Distinctions of wealth, income, education, culture, or social network might arise and would only be determined by individual experience and achievement in such a society. Thus, the concept posits not the absence of a social hierarchy but the uninheritability of class status. Helen Codere defines social class as a segment of the community, the members of which show a common social position in a hierarchical ranking.
Anarchism without adjectivesAnarchism without adjectives is a pluralist tendency of anarchism that opposes sectarianism and advocates for cooperation between different anarchist schools of thought. First formulated by the Spanish anarchists Ricardo Mella and Fernando Tarrida del Mármol, as a way to bridge the ideological divide between the collectivists and communist factions, it was later adopted by the Italian communist Errico Malatesta and the American individualist Voltairine de Cleyre.
Labour voucherLabour vouchers (also known as labour cheques, labour notes, labour certificates and personal credit) are a device proposed to govern demand for goods in some models of socialism and to replace some of the tasks performed by currency under capitalism. Unlike money, vouchers cannot circulate and are not transferable between people. They are also not exchangeable for any means of production, hence they are not transmutable into capital. Once a purchase is made, the labour vouchers are either destroyed or must be re-earned through labour.
Individualist anarchismIndividualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions and ideological systems. Although usually contrasted to social anarchism, both individualist and social anarchism have influenced each other. Some anarcho-capitalists claim anarcho-capitalism is part of the individualist anarchist tradition, while others disagree and claim individualist anarchism is only part of the socialist movement and part of the libertarian socialist tradition.
Egoist anarchismEgoist anarchism or anarcho-egoism, often shortened as simply egoism, is a school of anarchist thought that originated in the philosophy of Max Stirner, a 19th-century philosopher whose "name appears with familiar regularity in historically orientated surveys of anarchist thought as one of the earliest and best known exponents of individualist anarchism". Max Stirner's philosophy is usually called "egoism".
Stateless societyA stateless society is a society that is not governed by a state. In stateless societies, there is little concentration of authority; most positions of authority that do exist are very limited in power and are generally not permanently-held positions; and social bodies that resolve disputes through predefined rules tend to be small. Different stateless societies feature highly variable economic systems and cultural practices.
Liberty (1881–1908)Liberty was a 19th-century anarchist market socialist and libertarian socialist periodical published in the United States by Benjamin Tucker from August 1881 to April 1908. It was instrumental in developing and formalizing the American individualist anarchist market socialist philosophy, publishing essays and serving as a format for debate. Contributors included Tucker, Lysander Spooner, Auberon Herbert, Dyer Lum, Joshua K. Ingalls, John Henry Mackay, Victor Yarros, Wordsworth Donisthorpe, James L. Walker, J.
DecentralizationDecentralization or decentralisation is the process by which the activities of an organization, particularly those regarding planning and decision-making, are distributed or delegated away from a central, authoritative location or group and given to smaller factions within it. Concepts of decentralization have been applied to group dynamics and management science in private businesses and organizations, political science, law and public administration, technology, economics and money.
Anarchism in ItalyItalian anarchism as a movement began primarily from the influence of Mikhail Bakunin, Giuseppe Fanelli, and Errico Malatesta. Rooted in collectivist anarchism and social anarchism, it expanded to include illegalist individualist anarchism, mutualism, anarcho-syndicalism, and especially anarcho-communism. In fact, anarcho-communism first fully formed into its modern strain within the Italian section of the First International. Italian anarchism and anarchists participated in the biennio rosso and survived Italian Fascism.
Anarcho-pacifismAnarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.
