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In the Marxist theory of historical materialism, a mode of production (German: Produktionsweise, "the way of producing") is a specific combination of the: Productive forces: these include human labour power and means of production (tools, machinery, factory buildings, infrastructure, technical knowledge, raw materials, plants, animals, exploitable land). Social and technical relations of production: these include the property, power and control relations (legal code) governing the means of production of society, cooperative work associations, relations between people and the objects of their work, and the relations among the social classes. Marx said that a person's productive ability and participation in social relations are two essential characteristics of social reproduction, and that the particular modality of those social relations in the capitalist mode of production is inherently in conflict with the progressive development of the productive capabilities of human beings. A precursor concept was Adam Smith's mode of subsistence, which delineated a progression of types of society based upon how the citizens of a society provided for their material needs. Building on the four-stage theory of human development of the Scottish Enlightenment – Hunting/Pastoral/Agricultural/Commercial Societies, each with its own socio-cultural characteristics - Marx articulated the concept of mode of production: “The mode of production in material life determines the general character of the social, political, and spiritual processes of life”. Marx considered that the way people relate to the physical world and the way people relate to each other socially are bound up together in specific and necessary ways: “men [who] produce cloth, linen, silk...also produce the ‘social relations’ amid which they prepare cloth and linen”. People must consume to survive, but to consume they must produce and in producing they necessarily enter into relations which exist independently of their will.

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Historical materialism is Karl Marx's theory of history. Marx locates historical change in the rise of class societies and the way humans labor together to make their livelihoods. For Marx and his lifetime collaborator, Friedrich Engels, the ultimate cause and moving power of historical events are to be found in the economic development of society and the social and political upheavals wrought by changes to the mode of production. It provides a challenge to the view that historical processes have come to a close and that capitalism is the end of history.

In Marxist thought, a communist society or the communist system is the type of society and economic system postulated to emerge from technological advances in the productive forces, representing the ultimate goal of the political ideology of communism. A communist society is characterized by common ownership of the means of production with free access to the articles of consumption and is classless, stateless, and moneyless, implying the end of the exploitation of labour.

Production is the process of combining various inputs, both material (such as metal, wood, glass, or plastics) and immaterial (such as plans, or knowledge) in order to create output. Ideally this output will be a good or service which has value and contributes to the utility of individuals. The area of economics that focuses on production is called production theory, and it is closely related to the consumption (or consumer) theory of economics. The production process and output directly result from productively utilising the original inputs (or factors of production).