Concept

Ganden Phodrang

Summary
The Ganden Phodrang or Ganden Podrang (; ) was the Tibetan system of government established by the 5th Dalai Lama in 1642; it operated in Tibet until the 1950s. Lhasa became the capital of Tibet again early in this period, after the Oirat lord Güshi Khan conferred all temporal power on the 5th Dalai Lama in a ceremony in Shigatse in 1642. The Ganden Phodrang accepted China's Qing emperors as overlords after 1720, and the Qing became increasingly active in governing Tibet starting in the early 18th century. After the fall of the Qing empire in 1912, the Ganden Phodrang government lasted until the 1950s, when the People's Republic of China (PRC) invaded Tibet. During most of the time from the early Qing period until the end of Ganden Phodrang rule, a governing council known as the Kashag operated as the highest authority in the Ganden Phodrang administration. The Ganden Phodrang was established by the 5th Dalai Lama and Tibet's patron Güshi Khan of the Khoshut, in 1642. At that time, the Potala Palace was built (1645- ) in Lhasa on the site of the Red Fort, to where the capital of Tibet had been moved from Yarlung Valley by the 7th-century King Songsten Gampo. Güshi Khan offered all political power to the 5th Dalai Lama in Shigatse, within a priest-and-patron relationship context between the Dalai Lama and the Gelug school, and Güshi Khan. A drawn-out war (1687–1757) between the Dzungar Khans and Qing China led to turmoil for Lhasa, since the Ganden Phodrang was the diplomatic center for the Mongols and the Qing. In 1705, the Qing conspired with a Dzungar faction to kidnap the 6th Dalai Lama, after the murder of his regent and government official. Due to these actions, Tibet's relationship with the Mongols declined in popularity. The Dzungars then invaded Central Tibet in 1717, after which the Ganden Phodrang's army and the Qing army joined forces and expelled the Dzungars in 1720. While these Qing forces departed in 1723, the earlier 1653 priest-and-patron relationship established between Tibet and China then added military protection to the patron's role.
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