TranstheismTranstheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer. Zimmer applies the term to Jainism, which is theistic in the limited sense that gods exist but are irrelevant as they are transcended by moksha (that is, a system that is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p.
Ethical movementThe Ethical movement (also the Ethical Culture movement, Ethical Humanism, and Ethical Culture), is an ethical, educational, and religious movement established in 1877, by the academic Felix Adler (1851–1933). In effort to develop humanist codes of behavior, the Ethical movement emerged from the moral traditions of the secular societies of Europe and the secular society of the United States of the 19th century. In practice, the Ethical movement organized themselves as two types of organization: (i) a secular humanist movement and (ii) a moral movement, with a religious approach.
Religious liberalismReligious liberalism is a conception of religion (or of a particular religion) which emphasizes personal and group liberty and rationality. It is an attitude towards one's own religion (as opposed to criticism of religion from a secular position, and as opposed to criticism of a religion other than one's own) which contrasts with a traditionalist or orthodox approach, and it is directly opposed by trends of religious fundamentalism.
Hindu atheismHindu atheism or non-theism, which is known as Nirīśvaravāda (Sanskrit: निरीश्वरवाद, , lit. "Argument against the existence of Ishvara") has been a historically propounded viewpoint in many of the Astika (Orthodox) streams of Hindu philosophy. Hindu spiritual atheists, agnostics or non-theists who affirm Vedas and Brahman, as well as those who follow astika (orthodox) philosophies but reject personal god(s), are also called Dharmic atheist, Vedic Atheist or Sanatani atheist.
IetsismIetsism (ietsisme (itsˈɪsmə) – "somethingism") is an unspecified belief in an undetermined transcendent reality. It is a Dutch term for a range of beliefs held by people who, on the one hand, inwardly suspect – or indeed believe – that "there must be something undefined beyond the mundane and that which can be known or can be proven", but on the other hand do not accept or subscribe to the established belief system, dogma or view of the nature of a deity offered by any particular religion.
IgnosticismIgnosticism or igtheism is the idea that the question of the existence of God is meaningless because the word "God" has no coherent and unambiguous definition. The term ignosticism was coined in 1964 by Sherwin Wine, a rabbi and a founding figure of Humanistic Judaism. Ignosticism and theological noncognitivism are similar although whereas the ignostic says "every theological position assumes too much about the concept of God", the theological noncognitivist claims to have no concept whatever to label as "a concept of God", but the relationship of ignosticism to other nontheistic views is less clear.
Theological noncognitivismTheological noncognitivism is the non-theist position that religious language, particularly theological terminology such as "God", is not intelligible or meaningful, and thus sentences like "God exists" are cognitively meaningless. It may be considered synonymous with ignosticism (also called igtheism), a term coined in 1964 by Sherwin Wine, a rabbi and a founding figure of Humanistic Judaism. Theological noncognitivists argue in different ways, depending on what one considers the "theory of meaning" to be.
