Concept
Book of Joshua
Related concepts (31)
Mosaic covenant
The Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), refers to a covenant between God and the Israelites, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of laws that Moses delivered from God in the five books of Torah. Historical criticism The concept of a covenant began long before the biblical era, specifically the beginnings of Israel. According to George E.
Jebusites
The Jebusites (ˈdʒɛbjəˌsaɪts; ISO 259-3 Ybusi) were, according to the books of Joshua and Samuel from the Tanakh, a Canaanite tribe that inhabited Jerusalem, then called Jebus (Hebrew: Yəḇūs, "trampled place") prior to the conquest initiated by Joshua (, ) and completed by King David (), although a majority of scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The Books of Kings as well as 1 Chronicles state that Jerusalem was known as Jebus prior to this event (1 Chronicles 11:4).
Tel Lachish
Lachish (לכיש; Λαχίς; Lachis) was an ancient Canaanite and Israelite city in the Shephelah ("lowlands of Judea") region of Israel, on the south bank of the Lakhish River, mentioned several times in the Hebrew Bible. The current tell (ruin) by that name, known as Tel Lachish (תל לכיש) or Tell ed-Duweir (تل الدوير), has been identified with the biblical Lachish. Today, it is an Israeli national park operated and maintained by the Israel Nature and Parks Authority.
Burning bush
The burning bush (or the unburnt bush) refers to an event recorded in the Jewish Torah (as also in the biblical Old Testament). It is described in the third chapter of the Book of Exodus as having occurred on Mount Horeb. According to the biblical account, the bush was on fire, but was not consumed by the flames, hence the name. In the biblical narrative, the burning bush is the location at which Moses was appointed by Yahweh to lead the Israelites out of Egypt and into Canaan.
Gibeon (ancient city)
Gibeon (, Gīḇəʻōn; Γαβαων, Gabaōn) was a Canaanite and later an Israelite city, which was located north of Jerusalem. According to , the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to , they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib. After the destruction of Jericho and Ai, the Hivite people of Gibeon sent ambassadors to trick Joshua and the Israelites into making a treaty with them.
Caleb
Caleb (ˈkeɪləb), sometimes transliterated as Kaleb (כָּלֵב, Kalev, kaˈlev; Tiberian vocalization: Kālēḇ; Hebrew Academy: Kalev), is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land. A reference to him is also found in the Quran, although his name is not mentioned (Al-Ma'idah: 20–26). According to The Jewish Encyclopedia, "since 'Caleb' signifies dog, it has been thought that the dog was the totem of a clan".
Philistia
Philistia (Pəlešeṯ; Koine Greek (LXX): Γῆ τῶν Φυλιστιείμ, romanized: gê tôn Phulistieìm) was a confederation of five main cities or pentapolis in the Southwest Levant, made up of principally Hazat (Gaza), Isqaluna (Ascalon), Asdudu (Ashdod), Amqarruna (Ekron) and Gath, and for a time, Jaffa. Scholars believe the Philistines were made up of people of an Aegean background that from roughly 1200 BC onwards settled in the area and mixed with the local Canaanite population, and came to be known as Peleset, or Philistines.
National god
A national god is a guardian deity whose special concern is the safety and well-being of an ethnic group (nation), and of that group's leaders. This is contrasted with other guardian figures such as family gods responsible for the well-being of individual clans or professions, or personal gods who are responsible for the well-being of individuals. In antiquity (and to some extent continuing today), religion was a characteristic of regional culture, together with language, customs, traditions, etc.
Manna
Manna (mān, μάννα; اَلْمَنُّ; sometimes or archaically spelled mana) is, according to the Bible, an edible substance which God provided for the Israelites during their travels in the desert during the 40-year period following the Exodus and prior to the conquest of Canaan. It is also mentioned in the Quran three times. In the Hebrew Bible, manna is described twice: once in Exodus 16:1–36 with the full narrative surrounding it, and once again in Numbers 11:1–9 as a part of a separate narrative.
Tell (archaeology)
In archaeology, a tell or tel (borrowed into English from تَلّ, tall, 'mound' or 'small hill'), is an artificial topographical feature, a species of mound consisting of the accumulated and stratified debris of a succession of consecutive settlements at the same site, the refuse of generations of people who built and inhabited them, and of natural sediment. Tells are most commonly associated with the ancient Near East, but they are also found elsewhere, such as Southern and parts of Central Europe, from Greece and Bulgaria to Hungary and Spain and in North Africa.