Darius the GreatDarius I (𐎭𐎠𐎼𐎹𐎺𐎢𐏁 Dārayavahuš; Δαρεῖος Dareios; 550 – 486 BCE), commonly known as Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of Western Asia, parts of the Balkans (Thrace–Macedonia and Paeonia) and the Caucasus, most of the Black Sea's coastal regions, Central Asia, the Indus Valley in the far east, and portions of North Africa and Northeast Africa including Egypt (), eastern Libya, and coastal Sudan.
Fire templeA fire temple, Agiary, Atashkadeh (آتشکده), Atashgah (آتشگاه) or Dar-e Mehr (در مهر) is the place of worship for the followers of Zoroastrianism, the ancient religion of Iran (Persia). In the Zoroastrian religion, fire (see atar), together with clean water (see aban), are agents of ritual purity. Clean, white "ash for the purification ceremonies [is] regarded as the basis of ritual life", which "are essentially the rites proper to the tending of a domestic fire, for the temple [fire] is that of the hearth fire raised to a new solemnity".
Gatha (Zoroaster)The Gathas (ˈgɑːtəz,_-tɑːz) are 17 Avestan hymns traditionally believed to have been composed by the prophet Zarathushtra (Zoroaster). They form the core of the Zoroastrian liturgy (the Yasna). They are arranged in five different modes or metres. The Avestan term gāθā (𐬔𐬁𐬚𐬁 "hymn", but also "mode, metre") is cognate with Sanskrit gāthā (गाथा), both from the Proto-Indo-Iranian word *gaHtháH, from the root *gaH- "to sing". The Gathas are in verse, metrical in the nature of ancient Iranian religious poetry, that is extremely terse.
VendidadThe Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the Vendidad is an ecclesiastical code, not a liturgical manual. The name of the texts is a contraction of the Avestan language Vî-Daêvô-Dāta, "Given Against the Daevas (Demons)", and as the name suggests, the Vendidad is an enumeration of various manifestations of evil spirits, and ways to confound them.
VishtaspaVishtaspa (𐬬𐬌𐬱𐬙𐬁𐬯𐬞𐬀 ; 𐎻𐏁𐎫𐎠𐎿𐎱 ; گشتاسپ ; Ὑστάσπης ) is the Avestan-language name of a figure of Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message. Although Vishtaspa is not epigraphically attested, he is – like Zoroaster – traditionally assumed to have been a historical figure, although obscured by accretions from legend and myth. In Zoroastrian tradition, which builds on allusions found in the Avesta, Vishtaspa is a righteous king who helped propagate and defend the faith.
ZurvanismZurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle (primordial creator deity) who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zurvanite Zoroastrianism", and may be contrasted with Mazdaism. In Zurvanism, Zurvan was perceived as the god of infinite time and space and was aka ("one", "alone"). Zurvan was portrayed as a transcendental and neutral god, without passion, and one for whom there was no distinction between good and evil.
ArianaAriana was a general geographical term used by some Greek and Roman authors of the ancient period for a district of wide extent between Central Asia and the Indus River, comprising the eastern provinces of the Achaemenid Empire that covered the whole of modern-day Afghanistan, as well as the easternmost part of Iran and up to the Indus River in Pakistan. Ariana is the Latinized form of the Ancient Greek Ἀρ(ε)ιανή (inhabitants: Ariani; Ἀρ(ε)ιανοί ), originating from the Old Persian word (Ariana) meaning 'the Land of the Aryans', similar to the use of Āryāvarta.
Kayanian dynastyThe Kayanians (Persian: دودمان کیانیان; also Kays, Kayanids, Kaianids, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians. Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the Shahnameh, the national epic of Greater Iran. As an epithet of kings and the reason the dynasty is so called, Middle 𐭪𐭣 and New Persian kay(an) originates from Avestan 𐬐𐬀𐬎𐬎𐬌 kavi (or kauui) "king" and also "poet-sacrificer" or "poet-priest".
Middle Persian literatureMiddle Persian literature is the corpus of written works composed in Middle Persian, that is, the Middle Iranian dialect of Persia proper, the region in the south-western corner of the Iranian plateau. Middle Persian was the prestige dialect during the era of Sassanid dynasty. The rulers of the Sassanid Empire (224–654 CE) were natives of that south-western region, and through their political and cultural influence, Middle Persian became a prestige dialect and thus also came to be used by non-Persian Iranians.
Avestan geographyAvestan geography refers to the investigation of place names in the Avesta and the attempt to connect them to real-world geographical sites. It is therefore different from the cosmogony expressed in the Avesta, where place names refer to mythical events or a cosmological order. Identifying such connections is important for localizing the people of the Avesta and is therefore crucial for understanding the early history of Zoroastrianism and the Iranian peoples.
