Polish literature

Polish literature is the literary tradition of Poland. Most Polish literature has been written in the Polish language, though other languages used in Poland over the centuries have also contributed to Polish literary traditions, including Latin, Yiddish, Lithuanian, Russian, German and Esperanto. According to Czesław Miłosz, for centuries Polish literature focused more on drama and poetic self-expression than on fiction (dominant in the English speaking world). The reasons were manifold but mostly rested on the historical circumstances of the nation. Polish writers typically have had a more profound range of choices to motivate them to write, including past cataclysms of extraordinary violence that swept Poland (as the crossroads of Europe), but also, Poland's collective incongruities demanding an adequate reaction from the writing communities of any given period. The period of Polish Enlightenment began in the 1730s–40s and peaked in the second half of the 18th century. Leading Polish Enlightenment authors included Ignacy Krasicki (1735–1801) and Jan Potocki (1761–1815). Polish Romanticism, unlike Romanticism elsewhere in Europe, was largely a movement for independence against the foreign occupation. Early Polish Romantics were heavily influenced by other European Romantics. Notable writers included Adam Mickiewicz, Seweryn Goszczyński, Tomasz Zan and Maurycy Mochnacki. In the second period, many Polish Romantics worked abroad. Influential poets included Adam Mickiewicz, Juliusz Słowacki and Zygmunt Krasiński. In the aftermath of the failed January uprising, the new period of Polish Positivism began to advocate skepticism and the exercise of reason. The modernist period known as the Young Poland movement in visual arts, literature and music, came into being around 1890, and concluded with the Poland's return to independence (1918). Notable authors included Kazimierz Przerwa-Tetmajer, Stanisław Przybyszewski and Jan Kasprowicz. The neo-Romantic era was exemplified by the works of Stefan Żeromski, Władysław Reymont, Gabriela Zapolska, and Stanisław Wyspiański.

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Related concepts (11)

Polish Enlightenment

The ideas of the Age of Enlightenment in Poland were developed later than in Western Europe, as the Polish bourgeoisie was weaker, and szlachta (nobility) culture (Sarmatism) together with the Polish–Lithuanian Commonwealth political system (Golden Liberty) were in deep crisis. The period of Polish Enlightenment began in the 1730s–40s, peaked in the reign of Poland's king, Stanisław August Poniatowski (second half of the 18th century), went into decline with the Third Partition of Poland (1795) – a national tragedy inspiring a short period of sentimental writing – and ended in 1822, replaced by Romanticism.

Sarmatism

Sarmatism (or Sarmatianism; Sarmatyzm; Sarmatizmas) was an ethno-cultural ideology within the Polish–Lithuanian Commonwealth. It was the dominant Baroque culture and ideology of the nobility (szlachta) that existed in times of the Renaissance to the 18th centuries. Together with the concept of "Golden Liberty", it formed a central aspect of the Commonwealth's culture and society. At its core was the unifying belief that the people of the Polish–Lithuanian Commonwealth descended from the ancient Iranian Sarmatians, the legendary invaders of contemporary Polish lands in antiquity.

Ossolineum

Ossoliński National Institute (Zakład Narodowy im. Ossolińskich, ZNiO), or the Ossolineum is a Polish cultural foundation, publishing house, archival institute and a research centre of national significance founded in 1817 in Lwów (now Lviv). Located in the city of Wrocław since 1947, it is the second largest institution of its kind in Poland after the ancient Jagiellonian Library in Kraków. Its publishing arm is the oldest continuous imprint in Polish since the early 19th century.