The Armenians in Lebanon (Լիբանանահայեր; الأرمن في لبنان; Arméniens du Liban) are Lebanese citizens of Armenian descent. There has been an Armenian presence in Lebanon for centuries. According to Minority Rights Group International, there are 156,000 Armenians in Lebanon, around 4% of the population. Prior to the Lebanese Civil War, the number was higher, but the community lost a portion of its population to emigration. After surviving the Armenian genocide, and initially settling in shanty towns in Lebanon, the Armenian population gradually grew and expanded until Beirut (and Lebanese towns like Anjar) became a center of Armenian culture. The Armenians became one of Lebanon’s most prominent and productive communities.
Armenians first established contact with Lebanon when Tigranes the Great conquered Phoenicia from the Seleucids and made it part of his short-lived Armenian Empire. When the Roman Empire established its rule over both Armenia and ancient Lebanon, some Roman troops of Armenian origin went there in order to accomplish their duties as Romans. After Armenia converted to Christianity in 301, Armenian pilgrims established contact with Lebanon and its people on their way to Jerusalem; some of whom would settle there.
The Catholic Armenians who fled to Lebanon in the declining years of the 17th century may be credited with establishing the first enduring Armenian community in the land. The Maronites further acted on the Armenians' behalf in 1742, when they interceded with the Vatican to win Papal recognition for the patriarch of the Armenian Catholics. In 1749, the Armenian Catholic Church built a monastery in Bzoummar, where the image of Our Lady of Bzommar is venerated. The monastery is now acknowledged as the oldest extant Armenian monastery in Lebanon. Alongside it was built the patriarchal see for the entire Armenian Catholic Church.
In 1890's the Hamidian massacres had produced a trickle of Armenian refugees into Lebanon.
The Armenian presence in Lebanon during the Ottoman period was minimal; however, there was a large influx of Armenians after the Armenian genocide of 1915.
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Syrians (سوريون) are the majority inhabitants of Syria, indigenous to the Levant, who have Arabic, especially its Levantine dialect, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic.
The Lebanese Civil War (الحرب الأهلية اللبنانية) was a multifaceted armed conflict that took place from 1975 to 1990. It resulted in an estimated 120,000 fatalities and an exodus of almost one million people from Lebanon. The diversity of the Lebanese population played a notable role in the lead-up to and during the conflict: Sunni Muslims and Christians comprised the majority in the coastal cities; Shia Muslims were primarily based in the south and the Beqaa Valley in the east; and Druze and Christians populated the country's mountainous areas.
The Lebanese people (الشعب اللبناني / ALA-LC: ALA, eʃˈʃæʕeb ellɪbˈneːne) are the people inhabiting or originating from Lebanon. The term may also include those who had inhabited Mount Lebanon and the Anti-Lebanon Mountains prior to the creation of the modern Lebanese state. The major religious groups among the Lebanese people within Lebanon are Shia Muslims (27%), Sunni Muslims (27%), Maronite Christians (21%), Greek Orthodox Christians (8%), Melkite Christians (5%), Druze (5.2%), Protestant Christians (1%).
Explores the effects of a permanent increase in money supply on short- and long-run equilibrium and discusses empirical evidence on the Fisher relationship.
n Lebanon, diverse sociopolitical projects have sought to mend the wounds, repair the cracks, and overhaul the loss of the devastating civil war (1975–90). Experts and technopolitics have featured centrally in almost all of them. In my anthropological rese ...