The Armenians in Lebanon (Լիբանանահայեր; الأرمن في لبنان; Arméniens du Liban) are Lebanese citizens of Armenian descent. There has been an Armenian presence in Lebanon for centuries. According to Minority Rights Group International, there are 156,000 Armenians in Lebanon, around 4% of the population. Prior to the Lebanese Civil War, the number was higher, but the community lost a portion of its population to emigration. After surviving the Armenian genocide, and initially settling in shanty towns in Lebanon, the Armenian population gradually grew and expanded until Beirut (and Lebanese towns like Anjar) became a center of Armenian culture. The Armenians became one of Lebanon’s most prominent and productive communities.
Armenians first established contact with Lebanon when Tigranes the Great conquered Phoenicia from the Seleucids and made it part of his short-lived Armenian Empire. When the Roman Empire established its rule over both Armenia and ancient Lebanon, some Roman troops of Armenian origin went there in order to accomplish their duties as Romans. After Armenia converted to Christianity in 301, Armenian pilgrims established contact with Lebanon and its people on their way to Jerusalem; some of whom would settle there.
The Catholic Armenians who fled to Lebanon in the declining years of the 17th century may be credited with establishing the first enduring Armenian community in the land. The Maronites further acted on the Armenians' behalf in 1742, when they interceded with the Vatican to win Papal recognition for the patriarch of the Armenian Catholics. In 1749, the Armenian Catholic Church built a monastery in Bzoummar, where the image of Our Lady of Bzommar is venerated. The monastery is now acknowledged as the oldest extant Armenian monastery in Lebanon. Alongside it was built the patriarchal see for the entire Armenian Catholic Church.
In 1890's the Hamidian massacres had produced a trickle of Armenian refugees into Lebanon.
The Armenian presence in Lebanon during the Ottoman period was minimal; however, there was a large influx of Armenians after the Armenian genocide of 1915.
Cette page est générée automatiquement et peut contenir des informations qui ne sont pas correctes, complètes, à jour ou pertinentes par rapport à votre recherche. Il en va de même pour toutes les autres pages de ce site. Veillez à vérifier les informations auprès des sources officielles de l'EPFL.
Examine les effets d'une augmentation permanente de l'offre monétaire sur l'équilibre à court et à long terme et discute des données empiriques sur la relation Fisher.
vignette|Quelques personnalités syriennes. Les Syriens (arabe : سوريون), également connus sous le nom de peuple syrien (arabe : الشعب السوري ALA -LC : al-sha'ab al-Sūrī ; Syriaque : ܣܘܪܝܝܢ) sont les habitants de Syrie qui partagent une ascendance sémitique levantine commune. L'héritage culturel et linguistique du peuple syrien est un mélange d'éléments indigènes et de cultures étrangères qui ont dominé la terre et son peuple au cours de milliers d'années.
La guerre du Liban, ou guerre civile libanaise (en arabe : الحرب الأهلية اللبنانية, al-ḥarb al-ahliyyah al-libnāniyyah) est une guerre civile qui se déroule de 1975 à 1990 au Liban. Elle fait entre et et cause l'exode de presque un million de personnes. La guerre est complexe, marquée par des déchirements entre communautés (chrétiens contre Druzes, Palestiniens contre chrétiens), au sein même des communautés (chrétiens contre chrétiens, chiites contre chiites) et par des interventions étrangères (Syrie, Ligue arabe, Israël, Iran, France).
The Lebanese people (الشعب اللبناني / ALA-LC: ALA, eʃˈʃæʕeb ellɪbˈneːne) are the people inhabiting or originating from Lebanon. The term may also include those who had inhabited Mount Lebanon and the Anti-Lebanon Mountains prior to the creation of the modern Lebanese state. The major religious groups among the Lebanese people within Lebanon are Shia Muslims (27%), Sunni Muslims (27%), Maronite Christians (21%), Greek Orthodox Christians (8%), Melkite Christians (5%), Druze (5.2%), Protestant Christians (1%).
n Lebanon, diverse sociopolitical projects have sought to mend the wounds, repair the cracks, and overhaul the loss of the devastating civil war (1975–90). Experts and technopolitics have featured centrally in almost all of them. In my anthropological rese ...