Proletarian internationalism, sometimes referred to as international socialism, is the perception of all proletarian revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism.
Proletarian internationalism was strongly embraced by the first communist party, the Communist League, as exercised through its slogan "Proletarians of all countries, unite!", later popularized as "Workers of the world, unite!" in English literature. This notion was also embraced by the Bolshevik Party. After the formation of the Soviet Union, Marxist proponents of internationalism suggested that country could be used as a "homeland of communism" from which revolution could be spread around the globe. Though world revolution continued to figure prominently in Soviet rhetoric for decades, it no longer superseded domestic concerns on the government's agenda, especially after the ascension of Joseph Stalin. Despite this, the Soviet Union continued to foster international ties with communist and left-wing parties and governments around the world. It played a fundamental role in the establishment of several socialist states in Eastern Europe after World War II and backed the creation of others in Asia, Latin America and Africa. The Soviets also funded dozens of insurgencies being waged against colonialist governments by leftist guerrilla movements worldwide. A few other states later exercised their own commitments to the cause of world revolution. Cuba frequently dispatched internationalist military missions abroad to defend communist interests in Africa and the Caribbean.
Proponents of proletarian internationalism often argued that the objectives of a given revolution should be global rather than local in scope—for example, triggering or perpetuating revolutions elsewhere.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
The International Workingmen's Association (IWA), often called the First International (1864–1876), was an international organisation which aimed at uniting a variety of different left-wing socialist, communist and anarchist groups and trade unions that were based on the working class and class struggle. It was founded in 1864 in a workmen's meeting held in St. Martin's Hall, London. Its first congress was held in 1866 in Geneva. In Europe, a period of harsh reaction followed the widespread Revolutions of 1848.
The political slogan "Workers of the world, unite!" is one of the rallying cries from The Communist Manifesto (1848) by Karl Marx and Friedrich Engels (Proletarier aller Länder, vereinigt Euch!, literally , but soon popularised in English as "Workers of the world, unite! You have nothing to lose but your chains!"). A variation of this phrase ("Workers of all lands, unite") is also inscribed on Marx's tombstone. The essence of the slogan is that members of the working classes throughout the world should cooperate to defeat capitalism and achieve victory in the class conflict.
World revolution is the Marxist concept of overthrowing capitalism in all countries through the conscious revolutionary action of the organized working class. For theorists, these revolutions will not necessarily occur simultaneously, but where and when local conditions allow a revolutionary party to successfully replace bourgeois ownership and rule, and install a workers' state based on social ownership of the means of production.
Based on the 'universal' values of economic development, democratic governance and cultural diversity promoted by UNESCO, the official policy of the Federation of Malaysia, known as Wawasan 2020 (Vision 2020), promotes modernization with an emphasis on dem ...
When looking at the city and the land, current architectural practices face a double limitation. On the one hand, the discipline is asked to react to its own specter: the body of authoritarian spatial devices based on a questionable tradition of which the ...