ProtestantismProtestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies. Protestantism emphasizes the Christian believer's justification by God in faith alone (sola fide) rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only (sola gratia); the priesthood of all believers in the Church; and the sola scriptura ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice.
AspersionAspersion (la. aspergere/aspersio), in a religious context, is the act of sprinkling with water, especially holy water. Aspersion is a method used in baptism as an alternative to immersion or affusion. The word is formed of the Latin aspergere, 'to sprinkle', of ad, 'to', and spargo, 'I scatter' (, 1 Corinthians 10:2, cf. Psalm 77:16-20). In addition, aspersion is performed as part of certain rites to remind people of their baptism, such as the renewal of baptismal vows performed by the Roman Catholic Church and Lutheran Church at Easter.
Believer's baptismBeliever's baptism or adult baptism (occasionally called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized. The mode of believer's baptism depends on the Christian denomination, and is done either by pouring (the normative method in Mennonite, Amish, and Hutterite churches) or by immersion (the normative method practiced by Schwarzenau Brethren, River Brethren, Baptists, and the Churches of Christ, among others).
Immersion baptismImmersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the immersion is total or partial, but very commonly with the indication that the person baptized is immersed in water completely. The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion (see Terminology, below).
Baptismal fontA baptismal font is an article of church furniture used for baptism. The fonts of many Christian denominations are for baptisms using a non-immersive method, such as aspersion (sprinkling) or affusion (pouring). The simplest of these fonts has a pedestal (about tall) with a holder for a basin of water. The materials vary greatly consisting of carved and sculpted marble, wood, or metal. The shape can vary. Many are eight-sided as a reminder of the new creation and as a connection to the practice of circumcision, which traditionally occurs on the eighth day.
CatechesisCatechesis (ˌkætəˈkiːsɪs; from Greek: κατήχησις, "instruction by word of mouth", generally "instruction") is basic Christian religious education of children and adults, often from a catechism book. It started as education of converts to Christianity, but as the religion became institutionalized, catechesis was used for education of members who had been baptized as infants.
Infant baptismInfant baptism (or paedobaptism) is the practice of baptising infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholicism, Eastern Orthodoxy, and Oriental Orthodoxy. Among Protestants, several denominations practice infant baptism including Anglicans, Lutherans, Presbyterians, Congregationalists, Methodists, Nazarenes, Moravians, and United Protestants.
Conversion to ChristianityConversion to Christianity is the religious conversion of a previously non-Christian person to Christianity. Different Christian denominations may perform various different kinds of rituals or ceremonies of initiation into their community of believers. The most commonly accepted ritual of conversion in Christianity is through baptism, but this is not universally accepted among them all.
PentecostPentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Virgin Mary and the Apostles of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). Pentecost is one of the Great feasts in the Eastern Orthodox Church, a Solemnity in the Roman Rite of the Catholic Church, a Festival in the Lutheran Churches, and a Principal Feast in the Anglican Communion.
BaptismBaptism (from váptisma) is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others.
