Concept
Tian
Related concepts (31)
Ancestor veneration in China
Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature.
Hun and po
Hun () and po () are types of souls in Chinese philosophy and traditional religion. Within this ancient soul dualism tradition, every living human has both a spiritual, ethereal, yang soul which leaves the body after death, and also a corporeal, substantive, yin soul which remains with the corpse of the deceased. Some controversy exists over the number of souls in a person; for instance, one of the traditions within Daoism proposes a soul structure of 三魂七魄; that is, "three and seven ".
Temple of Heaven
The Temple of Heaven () is a complex of imperial religious buildings situated in the southeastern part of central Beijing. The complex was visited by the Emperors of the Ming and Qing dynasties for annual ceremonies of prayer to Heaven for a good harvest. The Temple of Heaven was inscribed as a World Heritage site in 1998 and was described as "a masterpiece of architecture and landscape design which simply and graphically illustrates a cosmogony of great importance for the evolution of one of the world's great civilizations.
Haneunim
Haneunim or Hanunim (하느님 "Heavenly Lord"/"Lord of Heaven") is the sky God of Cheondoism and Jeungsanism. In the more Buddhist-aligned parts of these religions, he is identified with Indra. In the more Taoist-aligned parts of these religions, he is also known as Okhwang Sangje (Hangul: 옥황상제 / Hanja: 玉皇上帝, "Highest Deity the Jade Emperor") and under that name, he is a deity in the Poncheongyo religion. Dangun is traditionally considered to be the grandson of Hwanin, the "Heavenly King", and founder of the Korean nation.
Ame-no-Minakanushi
Ame-no-Minakanushi (天之御中主, lit. "Lord of the August Center of Heaven") is a deity (kami) in Japanese mythology, portrayed in the Kojiki and the Nihon Shoki as the very first or one of the first deities who manifested when heaven and earth came into existence. The kami is given the name 'Ame-no-Minakanushi-no-Kami' (天之御中主神; Old Japanese: Ame2-no2-Mi1nakanusi) in the Kojiki (ca. 712 CE). The same deity is referred to as 'Ame-no-Minakanushi-no-Mikoto' (天御中主尊) in a variant account cited in the Nihon Shoki (720 CE).
Bagua
The bagua (pinyin) or pa-kua (Wade-Giles) (八卦) are a set of eight symbols that originated in China, used in Daoist / Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken", respectively representing yin or yang. Due to their tripartite structure, they are often referred to as Eight Trigrams in English. The trigrams are related to Yijing and Taiji philosophy, and the Wuxing, or "five elements".
Xiantiandao
The Xiantiandao (, or "Way of the Primordial"; Vietnamese: Tiên Thiên Đạo, Japanese: Sentendō), also simply Tiandao (; Vietnamese: Thiên Đạo, Japanese: Tendō) is one of the most productive currents of Chinese folk religious sects such as the White Lotus Sect, characterised by representing the principle of divinity as feminine and by a concern for salvation (moral completion) of mankind.
Yiguandao
Yiguandao / I-Kuan Tao (), meaning the Consistent Way or Persistent Way, is a Chinese salvationist religious sect that emerged in the late 19th century, in Shandong, to become China's most important redemptive society in the 1930s and 1940s, especially during the Japanese invasion. In the 1930s Yiguandao spread rapidly throughout China led by Zhang Tianran, who is the eighteenth patriarch of the Latter Far East Tao Lineage, and Sun Suzhen, the first matriarch of the Lineage.
Huainanzi
The Huainanzi is an ancient Chinese text that consists of a collection of essays that resulted from a series of scholarly debates held at the court of Liu An, Prince of Huainan, sometime before 139. The Huainanzi blends Daoist, Confucianist, and Legalist concepts, including theories such as yin and yang and Wu Xing theories. The Huainanzis essays are all connected to one primary goal: attempting to define the necessary conditions for perfect socio-political order.
Chinese creation myths
Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. In Chinese mythology, the term "cosmogonic myth" or "origin myth" is more accurate than "creation myth", since very few stories involve a creator deity or divine will. Chinese creation myths fundamentally differ from monotheistic traditions with one authorized version, such as the Judeo-Christian Genesis creation narrative: Chinese classics record numerous and contradictory origin myths.