PushpadantaIn Jainism, Pushpadanta (पुष्पदन्त), also known as Suvidhinatha, was the ninth Tirthankara of the present age (Avasarpini). According to Jain belief, he became a siddha and an arihant, a liberated soul that has destroyed all of its karma. Puṣpadanta bhagwan, also known as Suvidhinatha, was the ninth Tirthankara of the present age (Avasarpini). According to Jain belief, they became a siddha and an arihant, a liberated soul that has destroyed all of its karma.
AvasarpiṇīAvasarpiṇī is the descending half of the cosmic time cycle in Jainism and the one in which the world is said to be at present. According to Jain texts the Avasarpiṇī is marked by a decline in goodness and religion. The ascending half of the cycle is called utsarpiṇī, which is marked by the ascent of goodness and religion. Jaina cosmology divides the worldly cycle of time (kalpakāla) in two parts or half-cycles (kāla) – ascending (utsarpiṇī) and descending (avasarpiṇī) – each consisting of 10 x 1 crore x 1 crore addhāsāgaropama (10 kotikotī sāgaropama).
GomukhaIn Jain cosmology, Gomukha is the guardian god or Yaksha (attendant deity) of Rishabhanatha, the first Tirthankara. Gomukha along with Dharanendra is the most popular yaksha in Jainism. According to Jain tradition, Gomukha is depicted as two or four armed yaksha riding on an elephant. As the name suggests, gomukha has the head of a bull. Gomukha carries a goad in left hand and noose in left. In other two lower arms gomukha carries varada and conch.
ChampapuriChampapuri , Champa Nagri or Champanager is a neighbourhood in Bhagalpur City in the Indian state of Bihar. It is the site of the ancient city of Champa, the capital of the Anga Mahajanapada.It is also the main centre of capital of cultural region of Anga. Champapuri is claimed to be the only place where all the five kalyanas- garbha, janma, diksha, kevalagnana and moksha kalyana of Bhagwan Vasupujya took place. It is said that Bhagawan Adinatha, Bhagwan Parshwanatha and Bhagawan Mahavira had their monsoon stay at this place.
Digambara monkDigambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. They are also called Nirgranth which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him.
Kevala jnanaKevala gyana (केवल ज्ञान) or Keval gyan also known as Kaivalya means omniscience in Jainism and is roughly translated as complete understanding or supreme wisdom. Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that surround the soul. Every soul has the potential to obtain omniscience by shedding off these karmic particles. Jain scriptures speak of twelve stages through which the soul achieves this goal. A soul who has attained kevala jnana is called a kevalin (केवलिन्).
Gwalior FortThe Gwalior Fort, commonly known as the Gwāliiyar Qila, is a hill fort near Gwalior, Madhya Pradesh, India. The fort has existed at least since the 10th century, and the inscriptions and monuments found within what is now the fort campus indicate that it may have existed as early as the beginning of the 6th century. The modern-day fort, embodying a defensive structure and two palaces was built by the Tomar Rajput ruler Man Singh Tomar. The fort has been administered by a number of different rulers in its history.
PadmaprabhaPadmaprabha, also known as Padmaprabhu, was the sixth Jain Tirthankara of the present age (Avsarpini). According to Jain beliefs, he became a siddha - a liberated soul which has destroyed all of its karma. In the Jain tradition, it is believed that Padmaprabha was born to King Shridhar and Queen Susimadevi in the Ikshvaku dynasty at Kausambi which is in today's Uttar Pradesh, India. Padmaprabha means ‘bright as a red lotus’ in Sanskrit. It is said in Śvetāmbara sources that his mother had a fancy for a couch of red lotuses – padma – while he was in her womb.
VimalanathaVimalanatha was the thirteenth Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a Siddha, a liberated soul which has destroyed all of its karma. Vimalanatha was born to King Kratavarma and Queen Shyamadevi at Kampilya of the Ikshvaku dynasty. His birth date was the third day of the Magh Sukla month of the Indian calendar. Vimalanatha was the thirteenth Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a Siddha, a liberated soul which has destroyed all of its karma.
AbhishekaAbhisheka (अभिषेक ) is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a deity. This is common to religions such as Hinduism, Buddhism and Jainism. An abhiṣeka is conducted by priests by bathing the image of the deity being worshipped, amidst the chanting of mantras. Usually, offerings such as milk, yogurt, ghee, honey, panchamrita, sesame oil, rose water, sandalwood paste may be poured among other offerings depending on the type of abhishekam being performed.
