Concept
Digambara monk
Related concepts (9)
Jain literature
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
Digambara
Digambara (dɪˈgʌmbərə; "sky-clad") is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important.
Bhutabali
Acharya Bhutabali (7th century CE) was a Digambara monk. He along with Acharya Pushpadanta composed the most sacred Jain text, Satkhandagama.. Shrut Panchami (scripture fifth) is celebrated by Jains in may every year commemorating Pushpadanta and Bhutabali.
Pujyapada
Acharya Pujyapada or Pūjyapāda (464–524 CE) was a renowned grammarian and acharya (philosopher monk) belonging to the Digambara tradition of Jains. It was believed that he was worshiped by demigods on the account of his vast scholarship and deep piety, and thus, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty. Pujyapada is said to have lived from 510 CE to 600 CE.
Tattvartha Sutra
Tattvārthasūtra, meaning "On the Nature [artha] of Reality [tattva]" (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The Tattvārthasūtra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions.
Shatkhandagama
The (Sanskrit: "Scripture in Six Parts") is the foremost and oldest Digambara Jain sacred text. According to Digambara tradition, the original teachngs of lord Mahavira were passed on orally from “Ganadhar” the chief disciple of Lord Mahavira to his disciples and so on as they had the capability of listening and remembering it for always. But as the centuries passed there was downfall in the in these cpabilities and so Aacharya Pushpdant and Bhutbali penned down the teachings of Lord Mahavir in Ṣaṭkhaṅḍāgama Therefore the Ṣaṭkhaṅḍāgama is the most revered Digambara text that has been given the status of āgama.
Rishabhanatha
Rishabhanatha (Devanagari: ऋषभनाथ), also (Devanagari: ऋषभदेव), Rishabhadeva, or Ikshvaku (Devanagari: इक्ष्वाकु) is the first Tīrthaṅkara (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago.
Parshvanatha
Parshvanatha, also (पार्श्वनाथः), Parshva, and Parasnath, was the 23rd of 24 Tirthankaras (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga"). Parshvanatha is one of the earliest Tirthankaras who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE.
Jainism
Jainism (ˈdʒeɪnɪzəm ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankars (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE.