The term "historical Jesus" refers to the life and teachings of Jesus as interpreted through critical historical methods, in contrast to what are traditionally religious interpretations. It also considers the historical and cultural contexts in which Jesus lived.
Virtually all scholars of antiquity accept that Jesus was a historical figure, and attempts to deny his historicity have been consistently rejected by the scholarly consensus as a fringe theory.
Reconstructions of the historical Jesus are based on the Pauline epistles and the gospels, while several non-biblical sources also support his historical existence. Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and developing new and different research criteria. Scholars differ about the beliefs and teachings of Jesus as well as the accuracy of the biblical accounts, with two events being supported by nearly universal scholarly consensus: Jesus was baptized and crucified. Historical Jesus scholars typically contend that he was a Galilean Jew and living in a time of messianic and apocalyptic expectations. Some scholars credit the apocalyptic declarations of the gospels to him, while others portray his "Kingdom of God" as a moral one, and not apocalyptic in nature.
The portraits of Jesus that have been constructed through history using these processes have often differed from each other, and from the image portrayed in the gospel accounts. Such portraits include that of Jesus as an apocalyptic prophet, charismatic healer, Cynic philosopher, Jewish messiah, prophet of social change, and rabbi. There is little scholarly agreement on a single portrait, nor the methods needed to construct it, but there are overlapping attributes among the various portraits, and scholars who differ on some attributes may agree on others.
Historicity of Jesus
Virtually all scholars of antiquity agree that Jesus existed.
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Jesus (6 to 4 BC - AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and several other names and titles, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe Jesus to be the incarnation of God the Son and the awaited messiah, the Christ that is prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically.
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (27–29 AD) to the death of the last of the Twelve Apostles (100) and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century.
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible.
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Estimation théorique de la fréquence de résonance du capteur de force MilliNewton. Ce document donne un calcul approximatif de la fréquence de résonance de MilliNewton – et sert de base pour le calcul d'autres capteurs de type cantilever. Les fréquences propres des capteurs MilliNewton sont élevées, en raison de la très petite taille de la poutre.