ProdicusProdicus of Ceos (ˈproʊdɪkəs; Πρόδικος ὁ Κεῖος, Pródikos ho Keios; c. 465 BC – c. 395 BC) was a Greek philosopher, and part of the first generation of Sophists. He came to Athens as ambassador from Ceos, and became known as a speaker and a teacher. Plato treats him with greater respect than the other sophists, and in several of the Platonic dialogues Socrates appears as the friend of Prodicus. One writer claims Socrates used his method of instruction. Prodicus made linguistics and ethics prominent in his curriculum.
AreteArete () is a concept in ancient Greek thought that, in its most basic sense, refers to "excellence" of any kind—especially a person or thing's "full realization of potential or inherent function." The term may also refer to excellence in "moral virtue." The concept was also occasionally personified as a minor goddess, Arete (not to be confused with the mythological Queen Arete), who, together with sister Homonoia, formed the Praxidikai ("Exacters of Justice").
Sophist (dialogue)The Sophist (Σοφιστής; Sophista) is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman. Like its sequel, the Statesman, the dialogue is unusual in that Socrates is present but plays only a minor role. Instead, the Eleatic Stranger takes the lead in the discussion.
CalliclesCallicles (ˈkælɪkliːz; Καλλικλῆς; c. 484 – late 5th century BC) is thought to have been an ancient Athenian political philosopher. He figures prominently in Plato’s dialogue Gorgias, where he "presents himself as a no-holds-barred, bare-knuckled, clear-headed advocate of Realpolitik". In terms of dramatic action, his function in the dialogue is to provide a counter-argument to Plato's philosophical ideas. The absence of contemporaneous sources external to this single text attesting to his existence has suggested to some that he may be no more than a character created by Plato for the dialogue.
ThrasymachusThrasymachus (θræˈsɪməkəs; Θρασύμαχος Thrasýmachos; c. 459 – c. 400 BC) was a sophist of ancient Greece best known as a character in Plato's Republic. Thrasymachus was a citizen of Chalcedon, on the Bosphorus. His career appears to have been spent as a sophist at Athens, although the exact nature of his work and thought is unclear. He is credited with an increase in the rhythmic character of Greek oratory, especially the use of the paeonic rhythm in prose, and a greater appeal to the emotions through gesture.
AristippusAristippus of Cyrene (ˌærəˈstɪpəs; Ἀρίστιππος ὁ Κυρηναῖος; c. 435 – c. 356 BCE) was a hedonistic Greek philosopher and the founder of the Cyrenaic school of philosophy. He was a pupil of Socrates, but adopted a different philosophical outlook, teaching that the goal of life was to seek pleasure by adapting circumstances to oneself and by maintaining proper control over both adversity and prosperity. His view that pleasure is the only good came to be called ethical hedonism.
EpideicticThe epideictic oratory, also called ceremonial oratory, or praise-and-blame rhetoric, is one of the three branches, or "species" (eidē), of rhetoric as outlined in Aristotle's Rhetoric, to be used to praise or blame during ceremonies. The term's root has to do with display or show (deixis). It is a literary or rhetorical term from the Greek ἐπιδεικτικός "for show". It is generally pronounced ɛpᵻˈdaɪktɪk or ɛpᵻˈdeɪktɪk. Another English form, now less common, is epidictic ɛpᵻˈdɪktɪk.
Statesman (dialogue)The Statesman (Πολιτικός, Politikós; Latin: Politicus), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato. The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος, xénos). It is ostensibly an attempt to arrive at a definition of "statesman," as opposed to "sophist" or "philosopher" and is presented as following the action of the Sophist.
Slavery in ancient GreeceSlavery was a widely accepted practice in ancient Greece, as it was in contemporaneous societies. The principal use of slaves was in agriculture, but they were also used in stone quarries or mines, and as domestic servants. Modern historiographical practice distinguishes between chattel slavery (where the slave was regarded as a piece of property, as opposed to a member of human society) and land-bonded groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate).
Seven Sages of GreeceThe Seven Sages (of Greece) or Seven Wise Men (Greek: οἱ ἑπτὰ σοφοί hoi hepta sophoi) was the title given by classical Greek tradition to seven philosophers, statesmen, and law-givers of the 7–6th century BCE who were renowned for their wisdom. Typically the list of the seven sages includes: Thales of Miletus ( 624 BCE-546 BCE) is the first well-known Greek philosopher, mathematician, and astronomer.
