Cosmological argumentA cosmological argument, in natural theology, is an argument which claims that the existence of God can be inferred from facts concerning causation, explanation, change, motion, contingency, dependency, or finitude with respect to the universe or some totality of objects. A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument, or prime mover argument.
Problem of evilThe problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume. Besides the philosophy of religion, the problem of evil is also important to the fields of theology and ethics.
WorshipWorship is showing regard with great respect, honor, or devotion. This is may be encountered in religious settings. In such instances it may represent divine worship; reverence for a divine being or supernatural power. This activity may have other focuses, such as hero worship. Worship may involve one or more of activities such as veneration, adoration, praise, supplication, devotion, prostration, or submission. An act of worship can be performed as simple prayer or through elaborate ceremony, individually, in an informal or formal group, or by a designated leader.
TrinityThe Christian doctrine of the Trinity (Trinitas, from trinus 'threefold') is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three , , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons (hypostases) sharing one essence/substance/nature (homoousion) As the Fourth Lateran Council declared, it is the Father who s, the Son who is , and the Holy Spirit who proceeds.
Names of God in JudaismJudaism considers some names of God so holy that, once written, they should not be erased: יהוה (), אֲדֹנָי (Adonai), אֵל (El ), אֱלֹהִים ( , a plural noun), אֵל שַׁדַּי ( ), שַׁדַּי (Shaddai ), יְהֹוָ֥ה צְבָאֽוֹת ( ) and צְבָאֽוֹת ( ); some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely.
Holy SpiritIn Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
FideismFideism (ˈfiːdeɪ.ɪzəm,_ˈfaɪdiː-) is a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology). The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism.
AlmsAlms (ɑːmz, ɑːlmz) are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of charity. The act of providing alms is called almsgiving. The word alms comes from the Old English ælmesse, ælmes, which comes from Late Latin eleemosyna, from Greek ἐλεημοσύνη eleēmosynē ("pity, alms"), from ἐλεήμων, eleēmōn ("merciful"), from ἔλεος, eleos, meaning "pity or mercy". Dāna#Buddhism and Satuditha In Buddhism, both "almsgiving" and "giving" are called "dāna" (Pāli).
MonismMonism attributes oneness or singleness (Greek: μόνος) to a concept, e.g. existence. Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things.
Sufi metaphysicsIn Islamic philosophy, Sufi metaphysics is centered on the concept of waḥdah or tawhid. Two main Sufi philosophies prevail on this topic. literally means "the Unity of Existence" or "the Unity of Being." , meaning "existence" or "presence", here refers to God. On the other hand, , meaning "Apparentism" or "Monotheism of Witness", holds that God and his creation are entirely separate. Some scholars have claimed that the difference between the two philosophies differ only in semantics and that the entire debate is merely a collection of "verbal controversies" which have come about because of ambiguous language.
