Repentance in JudaismRepentance (/tʃuvɑː/; תשובה, tchuvä; literally "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation. A Jewish penitent is traditionally known as a baal teshuva. According to the Talmud, God created repentance before He created the physical universe, making it among the first things created.
KorbanIn Judaism, the korban (qorbān), also spelled qorban or corban, is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth, or korbanos. The term korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar.
MussafMussaf (also spelled Musaf or Musof) is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement. During the days of the Holy Temple, additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings.
Yom KippurYom Kippur (ˌjɒm_kɪˈpʊər,_ˌjɔːm_ˈkɪpər,_ˌjoʊm-; יוֹם כִּפּוּר, Yōm Kippūr, ˈjom kiˈpuʁ, Day of Atonement) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, corresponding to a secular date in September or early October. Primarily centered on atonement and repentance, the day's main observances consist of full fasting and ascetic behavior accompanied by long prayer services in synagogue, as well as sin confessions. Yom Kippur is the only day when fasting is permitted on Shabbat.
KohenKohen (, kōhēn, koˈ(h)en, "priest", pl. , kōhănīm, koˈ(h)anim, "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also Aharon), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), kohanim performed the Temple sacrificial offerings, which were only permitted to be offered by them.
Temple in JerusalemThe Temple in Jerusalem, or alternatively the Holy Temple (; بيت المقدس, Bayt al-Maqdis), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until 587 BCE, when it was destroyed during the Babylonian siege of Jerusalem.
Second TempleThe Second Temple (, Bēṯ hamMīqdāš hašŠēnī, ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between 516 BCE and 70 CE. It replaced Solomon's Temple, which is presumed to have been built at the same location before its destruction by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem 587 BCE. Construction of the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great through his edict that ended the Babylonian captivity and initiated the return to Zion.
Jewish holidaysJewish holidays, also known as Jewish festivals or Yamim Tovim (, or singular יום טוב Yom Tov, in transliterated Hebrew [ˈjɔːm_ˈtɔːv,_joʊm_ˈtoʊv]), are holidays observed in Judaism and by Jews throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical mitzvot ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian.
