White feminism

White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies. While the term white feminism is relatively recent, the critics of the concepts it represents date back to the beginning of the feminist movement, especially in the United States. The label has recently increased in use, as intersectional theory has entered more mainstream national conversations in the US since the late 2010s. Others question the label, claiming it is used to attack white feminists, whether or not they are inclusionary of minority women. At its origin, feminism in Western societies was represented by white educated women primarily focusing on the right to vote and political representation. An example of the criticized practices is found in Mary Wollstonecraft's text, A Vindication of the Rights of Woman published in 1792, where Wollstonecraft advocates for moral and political equality between men and women, however only addressing members belonging to the middle-class.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (5)

Related lectures (2)

Indigenous feminism

Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities. Indigenous communities are diverse.

Intersectionality

Intersectionality is an analytical framework for understanding how a person's various social and political identities combine to create different modes of discrimination and privilege. Intersectionality identifies multiple factors of advantage and disadvantage. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, weight, and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing.

Feminist theory

Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy. Feminist theory often focuses on analyzing gender inequality.

Gender, Sex & Intersectionality: Chapter 5

Explores the integration of an intersectional gender perspective in implementation research, emphasizing participatory approaches and challenges in knowledge translation.

Gender, Sex & Intersectionality: Chapter 2

Explores the significance of intersectional gender analysis in implementation research for diseases of poverty, emphasizing transformative goals and inclusivity.