DipankaraDipankara (Pali: Dīpaṅkara; Sanskrit: , "Lamp bearer") or Dipankara Buddha is one of the Buddhas of the past. He is said to have lived on Earth four asankheyyas and one hundred thousand kappas ago. According to some Buddhist or folk traditions, Dipankara was a previous Buddha who attained Enlightenment eons prior to Gautama Buddha, the historical Buddha. Generally, Buddhists believe that there has been a succession of many Buddhas in the distant past and that many more will appear in the future.
Persecution of BuddhistsMany adherents of Buddhism have experienced religious persecution because of their adherence to the Buddhist practice, including unwarranted arrests, imprisonment, beating, torture, and/or execution. The term also may be used in reference to the confiscation or destruction of property, temples, monasteries, centers of learning, meditation centers, historical sites, or the incitement of hatred towards Buddhists. In 224 CE Zoroastrianism was made the official religion of Persia, and other religions were not tolerated, thus halting the spread of Buddhism westwards.
FazangFazang () (643–712) was a Chinese Buddhist scholar, translator, and religious leader of the Tang dynasty. He was the third patriarch of the Huayan school of East Asian Buddhism, a key figure at the Chinese Imperial Court, and an influential Chinese Buddhist philosopher. Some scholars see him as the main figure in or even de facto founder of the Huayan school. Fazang's ancestors came from the Central Asian region of Sogdia, a major center for Silk Road trade, but he was born in the Tang capital of Chang'an (now Xi'an), where his family had become culturally Chinese.
AmohaAmoha (Sanskrit, Pali; Tibetan Wylie: gti mug med pa) is a Buddhist term translated as "non-delusion" or "non-bewilderment". It is defined as being without delusion concerning what is true, due to discrimination; its function is to cause one to not engage in unwholesome actions. It is one of the mental factors within the Abhidharma teachings. The Abhidharma-samuccaya states: What is non-deludedness? It is a thorough comprehension of (practical) knowledge that comes from maturation, instructions, thinking and understanding, and its function is to provide a basis for not becoming involved in evil behavior.
AdveṣaAdvesha (Sanskrit; adosa; Tibetan Wylie: zhes sdang med pa) is a Buddhist term translated as "non-aggression" or "non-hatred". It is defined as the absence of an aggressive attitude towards someone or something that causes pain. It is one of the mental factors within the Abhidharma teachings. The Abhidharma-samuccaya states: What is advesha? It is the absence of the intention to harm sentient beings, to quarrel with frustrating situations, and to inflict suffering on those who are the cause of frustration.
AlobhaAlobha (Sanskrit, Pali; Tibetan Wylie: ma chags pa) is a Buddhist term translated as "non-attachment" or "non-greed". It is defined as the absence of attachment or desire towards worldly things or worldly existence. It causes one to not engage in unwholesome actions. It is one of the virtuous mental factors within the Abhidharma teachings. The Abhidharma-samuccaya states: What is alobha? It is not to be attached to a mode of life and all that is involved with it. It functions in providing the basis for not being caught up in non-virtuous action.
Life releaseLife release, also known as merit release, mercy release, fangsheng (from Mandarin Chinese 放生) or prayer animal release, is a Buddhist practise of releasing animals held captive with the presumed intention of saving their lives, if they were destined for slaughter, or of giving them back their freedom, as animals nowadays are commonly sold with the explicit purpose to be released for making merit, along with gaining personal merit, or good luck, by performing the act.
TengyurThe Tengyur or Tanjur or Bstan-’gyur (Tibetan: "Translation of Teachings") is the Tibetan collection of commentaries to the Buddhist teachings, or "Translated Treatises". Tibetan Buddhist canon To the Tengyur were assigned commentaries to both Sutras and Tantras, treatises and abhidharma works (both Mahayana and non-Mahayana). Together with the 108-volume Kangyur (the Collection of the Words of the Buddha), these form the basis of the Tibetan Buddhist canon.
Kanheri CavesThe Kanheri Caves (Kānherī-guhā [kaːnɦeɾiː ɡuɦaː]) are a group of caves and rock-cut monuments cut into a massive basalt outcrop in the forests of the Sanjay Gandhi National Park, on the former island of Salsette in the western outskirts of Mumbai, India. They contain Buddhist sculptures and relief carvings, paintings and inscriptions, dating from the 1st century CE to the 10th century CE. Kanheri comes from the Sanskrit Krishnagiri, which means black mountain. The site is on a hillside, and is accessible via rock-cut steps.
VijnanakayaVijñānakāya (विज्ञानकाय) or Vijñānakaya-śāstra (विज्ञानकायशास्त्र) is one of the seven Sarvāstivāda Abhidharma Buddhist scriptures. "Vijñānakāya" means "group or substance of consciousness". It was composed by Devasarman (according to both Sanskrit and Chinese sources), with the Chinese translated by Xuanzang: T26, No. 1539, 阿毘達磨識身足論, 提婆設摩阿羅漢造, 三藏法師玄奘奉 詔譯, in 16 fascicles. Vijñānakāya is the first Abhidharma text that is not attributed to a direct disciple of the Buddha, but written some 100 years after the Buddha's parinirvana, according to Xuanzang's disciple Puguang.