In Mandaeism, the World of Light or Lightworld (ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ) is the primeval, transcendental world from which Tibil and the World of Darkness emerged.
The Great Life (Hayyi Rabbi or Supreme God/Monad) is the ruler of the World of Light.
Countless uthras dwell in škintas in the World of Light. (A škinta is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.)
The World of Light is the source of the Great Yardna (Jordan River) of Life, also known as Piriawis.
Ether/Air (ࡀࡉࡀࡓ), which can be thought of as heavenly breath or energy, permeates the World of Light.
The Mšunia Kušṭa is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (dmuta).
In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land."
When a Mandaean person dies, priests perform elaborate death rituals or death masses called masiqta in order to help guide the soul (nišimta) towards the World of Light. In order to pass from Tibil (Earth) to the World of Light, the soul must go through multiple maṭarta (watch-stations, toll-stations or purgatories; see also Arcs of Descent and Ascent and Araf) before finally being reunited with the dmuta, the soul's heavenly counterpart.
The idea has some parallels with the Gnostic concept of pleroma.
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In Mandaeism, Ptahil () also known as Ptahil-Uthra (uthra = angel or guardian), is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character. Matthias Norberg believed the name Ptahil to be composed of Aramaic פתאה and עיל, therefore meaning "God opened", although the verb can also mean "create" in Mandaic, but not in other Aramaic languages.
An uthra or ʿutra (ࡏࡅࡕࡓࡀ, Neo-Mandaic oṯrɔ, traditionally transliterated eutra; plural: ʿuthrē, traditionally transliterated eutria) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." Aldihisi (2008) compares them to the yazata of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life.
Maṣbuta (ࡌࡀࡑࡁࡅࡕࡀ) is the ritual of immersion in water in the Mandaean religion. Mandaeans revere John the Baptist and practice frequent baptism (masbuta) as ritual purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (Habshaba), wearing a white sacral robe (rasta). Baptism for Mandaeans consists of a triple full immersion in water, a triple signing of the forehead with water and a triple drinking of water.